Category Archives: Awards and honors

By Kim Behan

On October 15, the Nagarjuna Training Institute (based at Nagaloka in Nagpur) presented the Dr. Ambedkar Prabuddha Bharata Peace Award jointly to BGR’s chairperson, Ven. Bhikkhu Bodhi, and our executive director, Kim Behan. The award is given, according to the Institute, “to appreciate those who have made significant contributions to the development of Buddhism and the welfare of humanity, not only in India, but throughout the world.” The award is named after Dr. B. R. Ambedkar, an Indian jurist, economist, politician, and social reformer, who inspired the Dalit Buddhist movement and campaigned against social discrimination towards the Dalits, formerly known as the “Untouchables.” A Dalit himself, Dr. Ambedkar became independent India’s first Minister of Law and Justice and is considered the chief architect of the Indian Constitution of India. On October 15, 1956, at Nagpur, he led a mass conversion of 500,000 Dalits from Hinduism to Buddhism. The Award Committee requested Kim Behan to give a short talk on the occasion. There follows here the prepared text of her talk.

It is a great privilege for me to join you today as we celebrate Dharma Chakra Pravartan Day. What an inspiring day of remembrance, on this anniversary of the conversion of Dr. Ambedkar, and of hundreds of thousands of people who found the Dharma under his leadership!

As we celebrate the dawn of the Buddhist revival in India under the guidance of Dr. Ambedkar, we see so clearly how the gift of the Dharma transforms not only our individual lives but the world. This is a beautiful example of the interconnection of all beings, and an opportunity for us to recommit to the work of “compassion in action.”

Dr. Ambedkar had a vision of a society, and a world, free from inequality and discrimination. As a leader, he also recognized that this vision of true compassion in the Dharma is not separate from the struggle for justice in our societies. The impact of the Dharma Revolution (dharmakranti) has resonated across time and around the world, sounding a call for all to act against oppression and injustice.

Dr. Ambedkar’s vision of action guided by love offered India a path toward equality and progress, and his notion of “compassion in action” has given Buddhists everywhere an example of how to build a better world. We see that aspiration continued at the Nagarjuna Training Institute, where you are bringing the dream of Prabuddha Bharat—an Enlightened India, an enlightened world—into reality.

At Buddhist Global Relief, our vision statement says:  “We are inspired by the vision of a world in which debilitating poverty has finally been banished; a world in which all can avail themselves of the basic material supports of a meaningful life—food, clothing, housing, and health care; a world in which everyone can achieve a satisfactory level of education and freely pursue that which gives their life value and purpose; a world in which all people dwell in peace and harmony with one another and with the natural environment.”

Just as Dr. Ambedkar guided India toward greater justice through the Dharma, we at Buddhist Global Relief allow the teachings to guide us in seeking to transform the material conditions of those who are left behind by unequal societies—in the U.S., in India, and in many other nations in Asia, Africa, Latin America, and the Caribbean.

For example, a project with our longtime partner, the Bodhicitta Foundation, provides housing and schooling for thirty young women in Nagpur. These are young women, ages 14 to 23, who are at risk of having their education cut short due to poverty. Many belong to the Dalit caste and other groups with high dropout rates. Following their completion of the program, the young women are supported in returning to their home villages to create their own businesses and share their knowledge with other girls and young women.

At the Garden of Peace School in Kurumbupalayam, Tamil Nadu, our partner Lotus Outreach International provides nutritional support twice a day for 175 children, half of whom are girls. The school is located on a small organic farm, and the children and their families are involved in farm activities, helping to grow a portion of the food served to the students.

In Punjab state, our partner Building Bridges India works to support and empower the widows of men who committed suicide because of poverty and indebtedness, leaving the debt to their widows. One Buddhist Global Relief project provides training in organic farming methods to 300 widows; another offers vocational training in sewing to 125 women.

In Diyun township of Arunachal Pradesh, BGR partners with the Mahabodhi Maitri Mandala on a project that provides 245 poor children with three nutritious meals a day as well as uniforms, health care, and school supplies. The children are from tribal clans and more than half of them are girls.

The coronavirus pandemic has created tremendous hardships and suffering for many of the people we serve. This pandemic reminds us that we still have much work to do to achieve Dr. Ambedkar’s vision of equality. Around the world, those most harmed by the pandemic’s impacts continue to be those who are already disadvantaged, while the wealthy and powerful remain largely protected.

And yet the pandemic also teaches us about the interconnectedness of all life. If highly-resourced countries do not make vaccines available to those with fewer resources, the virus will continue to spread and mutate, threatening all of us. Only when vaccines and other medical care are shared with all people will we be able to lessen the destructiveness of this pandemic. Our fates are powerfully intertwined with those of our sisters and brothers in our communities and around the world.

When Buddhist Global Relief provides a Covid-care ventilator to the hospital of the Mahabodhi Society in Bangalore, as when the Buddha Charity Covid Care Centre distributes food and sanitary supplies to poor communities during the pandemic, we act not only from compassion but also from an awareness of our profound interconnectedness.

The Dharma moves us to recognize and act from this interdependence. It offers a path to safety, peace, and contentment that we must travel together with others, realizing that all beings are worthy not only of our love but of having their fundamental needs met.

Our desire for happiness is not separate from our commitment to helping others who face hunger, poverty, injustice, illness, and any other form of suffering. And so we work, side by side, to build a world in which all people live in peace and harmony.