Buddhist Global Relief was born in response to an essay I wrote in 2007 for Buddhadharma magazine about the need for Buddhists in the U.S. to be more vocal advocates of social and economic justice in today’s world. I saw this task, not as a “politicization” of Buddhism, but as a natural extension of the Buddha’s mission of saving sentient beings from suffering. Too often, I felt, we use the notion of “benefiting all sentient beings” as an excuse for inaction. We think it’s sufficient to subscribe to such vague and sentimental slogans while investing most of our energy in a private spiritual quest aimed at personal fulfillment.
This call for greater engagement is in no way intended to devalue the role of contemplation, meditation, and Dharma study. These constitute the core of the classical Buddhist quest and are central to my own life as a monk. But, I felt, a balance between contemplation and ethical action is critically necessary, and under present circumstances, responsible ethical action entails more than simple adherence to precepts of abstinence and restraint. The very foundations of civilization are in danger, being eroded by a free-for-all economy driven by greed and religious fundamentalism driven by dogmatism and hate. To usher in a more just and equitable social order we are called to act: to act from the ground of the wisdom and compassion generated by our practice, to act on the basis of what I call “conscientious compassion,” a compassion that takes responsibility for the fate of humanity and sentient life on earth.
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