Tag Archives: Bhikkhu Bodhi

Moral Vision as the Foundation for Global Well-Being

Ven. Bhikkhu Bodhi

The Buddhist contingent at the People’s Climate March in New York City, September 2014

All the classical spiritual traditions of humankind are confronted by the simple but undeniable fact that we are living at a critical time when the future of human life on earth is in serious jeopardy. Dark clouds have gathered on the horizon, and we can see them in every direction. One dark cloud is the ever-widening inequality in wealth between the rich and the poor—the inequality that is driven by a neoliberal economic system that funnels more and more of the world’s wealth into the hands of a small powerful elite, who manipulate governments and international law for their own advantage. Another dark cloud is the volatile financial system, which treats the world’s vital resources such as food, water, and land as objects of financial speculation, leaving millions of people around the world hungry, landless, and homeless, burdened with oppressive debt. Still another is the persistence of wars: regional wars that are seemingly interminable and generate new terrorist groups almost as soon as the older ones bite the dust; the specter of all-out nuclear war just the press of a button away. And still another cloud takes the form of the all-seeing surveillance state, which uses the new electronic technologies to snoop into every aspect of our private lives.

Perhaps the darkest cloud of all is climate change, which has been transforming the natural environment in ways that imperil the future of human civilization. The accelerating changes to the planet’s climate, and the rapid depletion of our natural resources such as water, soil, and food, call not only for pragmatic remedies but also for a robust moral response. Our moral responsibility now extends beyond the narrow confines of our national borders to people throughout the world. In every continent people are already being bludgeoned by the impact of a warmer, stranger, more violent planet. Indeed, those who face the harshest consequences of climate change are the people least responsible for it: the simple farmers and villagers of of southern Asia, Latin America, and sub-Saharan Africa. The impacts of climate disruption occurring now extend down the line to future generations, who will have to inherit the legacy of planetary devastation that we leave behind. Our responsibility also extends to non-human beings, to the countless other species that face the loss of their natural habitats and the threat of imminent extinction.
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BGR Meets World Food Program USA

By Ven. Bhikkhu Bodhi

Twice over the past several months, BGR made emergency donations of $10,000 to the World Food Programme to help address the humanitarian crises in four countries—South Sudan, Somalia, Nigeria, and Yemen—all of which are suffering from severe food shortages bordering on famine. Stephen O’Brien, the UN under secretary-general for humanitarian affairs, has called this “the largest humanitarian crisis since the creation of the United Nations.” More than 20 million people across the above four countries face starvation and famine.

The World Food Programme, a United Nations agency, is the world’s largest body tackling hunger around the globe. Last year WFP assisted 76.7 million people in 81 countries with nutritional aid and related forms of assistance. They have been consistently effective in delivering aid to the four countries tottering on the brink of famine.  

World Food Program USA builds support and resources for the UN’s World Food Programme. Shortly after we submitted our donations, Zeenia Irani, Major Gifts Officer of WFP-USA, wrote to thank us and asked if we would be available for an in-person meeting in New York City. We replied positively and fixed the meeting for June 27th. On Tuesday afternoon BGR Board member Sylvie Sun and I met Erin Cochran, WFP-USA’s Vice President of Communications, and Zeenia for tea at the Roosevelt Hotel in mid-town Manhattan.
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A Decision Cruel and Callous

by Ven. Bhikkhu Bodhi

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Much has been written over the last several days about the political and economic repercussions of Trump’s decision to pull the U.S. out from the Paris Climate Agreement. It’s been pointed out that the decision will diminish our standing in the world and cast us in the role of a rogue state, a pariah among nations. Our economy will languish, overtaken by other countries that make the leap to full reliance on clean energy. The mantle of global leadership will pass to Europe and China, and we’ll find ourselves increasingly isolated on the international stage. To be an American abroad will become a mark of shame.

The decision to leave the Paris Accord, however, should be seen not only as an act of foolishness, arrogance, and delusional thinking, but also as an appalling expression of cruelty. The decision is cruel because it reveals a glaring deficit of compassion—a callous lack of concern for the billions of people around the world who are endangered by a more hostile climate. Sadly, it is those nations and peoples with the lightest carbon footprint that are being hit the hardest. Even before freak weather events began to multiply and inflict horrendous harm, smallholder farmers and day laborers in the developing world faced an uphill struggle just to put food on the table and get enough clean water to meet their daily needs. Now, assailed by ever more frequent and destructive climate disruptions, these same people find their very lives suspended over an abyss. Continue reading

Buddhists Roll On Together to the People’s Climate March

Stepping off the Buddhist retreat bus in D.C. on Saturday, two things were apparent: the 2017 People’s Climate March was going to be huge, and it was going to be hot. The record-breaking 92-degree heat seemed to enhance the energy of the staggering crowds that had convened to march from the foot of the Capitol Building to surround the White House.

I’d chosen to march with the Buddhist contingent as part of the Faith Bloc, situated between the Science bloc and Fossil Fuel resistance groups that gathered to surge down Pennsylvania Avenue. It was Trump’s 100th day in office, and over 200 Buddhists from around the world had shown up to make their voices heard with another 200,000+ people. The common message was clear: we know the climate is changing, and we want to address this.
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BGR Provides Emergency Relief to Countries Facing Food Crisis

Ven. Bhikkhu Bodhi

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The UN Emergency Relief Coordinator, Stephen O’Brien, announced that the world is facing the most serious humanitarian crisis since the beginning of the United Nations. More than 20 million people in four countries—Yemen, South Sudan, Somalia, and Nigeria—are suffering from extreme food shortages, with millions at risk of starvation, a large percentage of them children. Speaking to the UN Security Council last Friday (March 10), O’Brien warned that “without collective and coordinated global efforts, people will simply starve to death” and “many more will suffer and die from disease.”

Photo: World Food Program

The gravest  crisis is in Yemen, where  17 million people are facing dangerous levels of food insecurity and will fall prey to famine without urgent humanitarian assistance. Seven million people are deemed to be in a state of emergency – one step away from famine. In South Sudan more than a million children are acutely malnourished, including 270,000 who will die if aid does not reach them in time. In Somalia close to 3 million people are struggling with severe food shortages and need immediate help to survive. Close to a million children under five in Somalia are expected to suffer from acute malnourishment this year. In northeast Nigeria, a seven-year uprising by the armed group Boko Haram has killed more than 20,000 people and driven 2.6 million from their homes. Malnutrition in this region is so severe that some adults are too weak to walk and some communities have lost all their toddlers.
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Worldviews Clash at Standing Rock

 Ven. Bhikkhu Bodhi

The standoff at Standing Rock offers a choice between two worldviews: one that can lead to a new economy of shared prosperity and one that will hasten the devastation of the planet.

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The struggle to stop construction of the Dakota Access Pipeline marks not only a difference in economic policies but a contest between two radically different orientations to life. The struggle, which pits Native Americans and their allies against a company that constructs oil pipelines, has a profound significance that extends far beyond the plains of Standing Rock. The contest is both ethical and existential, and how it is resolved may well determine the future of human life, whether for harm or for good, on this beautiful but fragile planet. Continue reading

A Trump Presidency Need Not Be the End Times

Ven. Bhikkhu Bodhi

It was with feelings of shock and dismay that early this morning I woke up to learn that Donald Trump had been elected president of the United States. Although, as a monk, I do not endorse political candidates or align myself with political parties, I feel that as a human being inhabiting this fragile planet, I have an obligation to stand up for policies that promote economic and social justice, respect for the innate dignity of all human beings, and preservation of the earth’s delicate biosphere. By the same token, I must oppose policies detrimental to these ideals. I see politics, not merely as a naked contest for power and domination, but as a stage where great ethical contests are being waged, contests that determine the destiny—for good or for ill—of everyone in this country and on this planet.

Trump’s presidential campaign challenged each of the ethical ideals I cherish, and if he acts upon his campaign pledges, his policies may entail misery for people in the United States and all across the world. His campaign repeatedly demeaned people because of their ethnicity, religion, and national origins. He threatened to deny women their reproductive rights and access to critical healthcare. He said he would cut taxes on the rich, curtail essential social services for working families, and deport millions of undocumented immigrants. He proposed to deal with crime by imposing “law and order,” a code expression affirming the harsh American system of mass incarceration, particularly of black males. Most alarmingly, he said he would promote an energy boom in fossil fuels—just at a time when we desperately need to be launching a renewable energy revolution. If he actually acts on his words, carbon emissions will soar, climate change will spin out of control, and water and air will become terribly polluted. Huge swaths of the planet will be rendered barren, decimating ever more species and bringing disaster and death to hundreds of millions of people. Continue reading