Tag Archives: Engaged Buddhism

Walk to Feed the Hungry in Uganda

By BGR Staff

Bhante Buddharakkhita in front of the temple

On August 18th, the Uganda Buddhist Centre (UBC) in Entebbe, Uganda, held a solidarity “Walk to Feed the Hungry,” the third such walk organized by the center. The walk was led by Ven. Bhante Buddharakkhita, a Uganda monk who is the founder of the center and a long-time member of BGR’s advisory council.  The purpose of the walk was to raise awareness of hunger and malnutrition as a pressing issue both for Ugandans and for vulnerable communities around the world. Continue reading

Taking Food Out of Poor Kids’ Mouths

By Randy Rosenthal

The US Department of Agriculture has proposed restricting access to the Supplemental Nutritional Assistance Program (known as “food stamps”) on the ostensible grounds that it is necessary to close a loophole in the program. But the real reason, it appears, is an ideological commitment to lowering taxes on the rich and cutting government spending on the poor. 

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Back in 1964, President Johnson initiated the War on Poverty, which aimed to eradicate the conditions of poverty by providing American citizens with access to food, education, and a secure retirement. Today, the Trump Administration is leading a War against the Poor, which aims to do the opposite. The most recent and blatant act in this war is the US Department of Agriculture’s proposal to restrict the Supplemental Nutrition Assistance Program (SNAP), otherwise known as food stamps.

On July 23, the USDA released a statement about the proposal, which aims to save $2.5 billion by taking 3 million people off of food stamps. The statement doesn’t mention it, but 500,000 of these people are children who will automatically lose access to free school lunches.

The ostensible rationale behind the proposal is that there is “a loophole” that needs to be closed: low income participants receiving Temporary Assistance for Needy Families (TANF) benefits are automatically eligible for food stamps. Because of this policy, which is designed to help transition families toward economic independence, the USDA claims that people are receiving assistance when they clearly don’t need it. To support this claim, they point to a Minnesota man who enrolled in the program, even though he was a millionaire. Continue reading

A Buddhist Perspective on Women’s Liberation

By Ven. Bhikkhu Bodhi

Kisa Gotami asks the Buddha to heal her dead son.

This winter, BGR chair Ven. Bhikkhu Bodhi spent two months in India. During this time he was invited to give the keynote address at a conference on “Buddhism and Women’s Liberation,” held in Bodhgaya on January 30 and 31, 2019, under the auspices of the Maha Bodhi Society of India. Here is a lightly edited version of his address.

Obstacles to Women’s Freedom

When we speak of “women’s liberation,” we first have to determine what women are to be liberated from. What are the obstacles to their freedom? Perhaps the most pervasive—and the most subtly disempowering—is the limitation placed on the opportunities available to women for personal expression and achievement. In traditional cultures, and even in the West today, these limitations are considered almost intrinsic to the social order. An unspoken consensus prevails that casts women into stereotyped roles that severely hamper their freedom to realize their creative potentials.

Women are seen assigned by nature to be wives and mothers. They are caretakers of the family whose role in life is exhausted by the tasks of finding a good husband, bearing children, and maintaining the household. If women do get the chance to take up a career, the general view holds that they should serve in the caring professions—as nurses, teachers, or social workers—but beyond these, when it comes to the more demanding professions and positions of social leadership, the gates are largely closed against them. Continue reading

Building Bridges for Poor Widows in the Punjab

By BGR Staff

Building Bridges India represents a bridge from the past to the future, from a patriarchal society to an egalitarian one in which women have role options, rights and responsibilities; a passage from despair to hope.

For over thirty years now, parts of Punjab have been stricken by a tragedy barely reported in the mainstream media: the suicides of small-scale farmers. A fatal combination of factors, including successive seasons of bad weather, the soaring cost of seeds and fertilizer, a falling water table, and the usurious rates imposed by moneylenders, have combined to make it impossible for them to sustain themselves on their ancestral lands. Seeing no way out, thousands have taken their own lives. Their deaths are tragedy enough. But for the widows and children they leave behind, life becomes a desperate struggle simply to survive.

Untrained, often illiterate and malnourished, burdened with their husbands’ debts yet without any way of earning an income, the women left behind–sometimes older, sometimes quite young–are responsible for housing and feeding themselves, their children and sometimes elderly relatives as well. Continue reading

Hot Meals and Mentoring for Poor Kids in Mongolia

By BGR Staff

One-third of Mongolia’s population experiences extreme poverty and is unable to afford basic food and shelter. The Tibetan monk, Ven. Panchen Ötrul Rinpoche, was determined to do something about this.

Born in Eastern Tibet in 1939 to nomadic parents, Ven. Rinpoche received full monastic ordination in 1961 under His Holiness the Dalai Lama. He completed his formal studies in India and was awarded the highest degree of Geshe Lharampa, equivalent to a Doctorate in Tibetan Buddhist Philosophy. In 1995, the Dalai Lama asked Rinpoche to go to Mongolia to teach Buddhism to the Mongolian people. After his arrival in Mongolia, he set about finding ways to overcome the high levels of poverty he encountered there. He established Asral NGO in 2001 with the objective of keeping families together and preventing children from going onto the streets. Asral is the Mongolian word for “care.”
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BGR Exceeds Its EWEC Target

By Tom Spies

 

In 2016  BGR made a commitment to the Every Woman Every Child initiative (EWEC) that it would help to advance EWEC’s global strategy through our projects.  Here is some background on EWEC:

Every Woman Every Child is a multi-stakeholder movement to implement the Global Strategy for Women’s, Children’s and Adolescents’ Health, launched by the UN Secretary-General in September 2015 in support of the Sustainable Development Goals.

Since its launch in 2010, Every Woman Every Child has mobilized hundreds of partners for maximum effect, with hundreds of organizations having made commitments to advance the Global Strategy. The partners include governments and policymakers, donor countries and philanthropic institutions, the United Nations and other multilateral organizations, civil society, the business community, health workers and their professional associations, and academic and research institutions.

BGR had committed to expending $1,600,000 over the 5 years from 2016 through 2020 towards programs to advance the EWEC goals, benefiting an estimated 16,000 individuals.  A few days ago we made an interim measure of our progress to date, and found that after 3 years we have already exceeded our 5-year commitment, expending $1,844,317 towards the EWEC goals, and benefiting an estimated 30,000 individuals.

This is an achievement truly worth celebrating. From this you should know that your donations are part of a worldwide movement helping to ensure the health and well-being of women, children, and adolescents around the world. Thank you all for your compassionate concern in supporting this endeavor!

Tom Spies is Executive Director of Buddhist Global Relief.

 
 
 
 
 

Training Single Women in Cameroon

By BGR Staff

BGR has been supporting the Cameroon organization CCREAD (Centre for Community Regeneration and Development) since 2017 on projects that provide livelihood training to widows and single mothers. In 2018, through the grant given by BGR, CCREAD was able to establish a second tailoring and design training unit, which enabled the organization to conduct more training sessions and enroll 68 new women and girls into the program.

As of February 2019, 68 widows and single mothers are undergoing full-time training, spending three days per week on intensive practical sessions in smaller groups split from the main training hall. Thirty-eight of the current 68 women in this cycle of training had been displaced as a result of political crisis and are now being empowered at the training center. Each of those 38 displaced women came to the training with children below the age of 10. CCREAD is helping to feed these children at the training center while their mothers undergo training.
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