Tag Archives: food justice

Why Is There Hunger in the Midst of Plenty?

By Ven. Bhikkhu Bodhi

In an interview on Democracy Now!, Ricardo Salvador, director of the Food and Environment Program at the Union of Concerned Scientists, raises the question why, when the planet is producing more than enough food to feed everyone, millions still face chronic hunger and starvation. The answer he gives points to fundamental structural flaws in the global food system.

Preparing complementary foods for children in Diffa, Niger
(Photo courtesy of Helen Keller International)

On December 10, the Nobel Prize Committee awarded the Nobel Peace Prize to the World Food Programme, the world’s premier humanitarian organization combating global hunger and food insecurity. In his acceptance speech, David Beasley, the WFP’s executive director, said that he saw the Nobel Committee’s decision to grant the prize to the WFP as entailing “a call to action”—action to ensure that hunger is finally vanquished from the face of the earth. However, he warned, we are currently heading in the wrong direction. A combination of factors—multiple wars, climate change, the use of hunger as a political and military weapon, and the coronavirus pandemic—is pushing 270 million people ever closer to starvation. Thirty million of these, he said, are completely dependent on the WFP for their food.

He pointed out that the present may be “the most ironic moment in modern history,” a time when we find a grim chasm between the potential promise of the world’s wealth and the appalling fate that weighs upon a sizable portion of humanity. The world economy today has a value of $400 trillion, yet 270 million people hover on the brink of starvation, facing horrific illness and death. It would take only $5 billion to save the 30 million lives that utterly depend on the WFP, yet the agency struggles just to raise even this much, a tiny fraction of the world’s military spending.

While Beasley applauds the work of the WFP in saving lives, he does not find his job an easy one. He says: “I don’t go to bed at night thinking about the children we saved; I go to bed weeping over the children we could not save. And when we don’t have enough money nor the access we need, we have to decide which children eat and which children do not eat, which children live, which children die.”

In its report on the granting of the Nobel Peace Prize, the progressive news program Democracy Now! featured an interview with Ricardo Salvador, director of the Food and Environment Program at the Union of Concerned Scientists. Early in the interview, Salvador raises the question why it is, when the planet is producing more than enough food to feed everyone, so many millions face chronic hunger and starvation. The answer, he states, lies in the rules governing the global food system. The global food system, as presently configured, allows those in positions of power and privilege to make major decisions that deprive others, less powerful, of the resources they need to eat and thrive. Thus if hundreds of millions of people go hungry year after year, this is not because we are short on food; rather, it is because too many lack the means either to purchase food or grow their own food.

Salvador points out that the modern food system is designed as a business model. This model is not intended to guarantee that everyone gets to eat, but to ensure that those who invest in the system receive the financial returns they expect on their investments. It is not only wealthy investors who benefit from the system but even middle-class folk in economically affluent countries. In the U.S. and other developed countries, almost any middle-class family can obtain from the shelves of their local supermarket virtually any food item grown anywhere on the planet. But in other enclaves far from our sight, hundreds of millions suffer the consequences of the pleasures we take for granted. When we consume even simple everyday items like coffee, tea, and chocolate, we seldom realize that we enjoy these things through the labor of people who have been deprived of the basic resources critical to a satisfactory standard of living. Those out of sight may be out of mind—for us—but we should remember the billions of ordinary folk around the world (and even in the U.S.) who face a harsh reality each day, all year round.

One of the most abhorrent features of the global food system, mentioned by Salvador, is land grabs. In a traditional agrarian economy, farmers own small plots of land on which they grow crops for their own use and to sell at the local market. This allows them to subsist, not in luxury, but with a sufficient degree of stability to weather the storms of daily life. However, in countries in Africa and Asia, desperate poverty and official government policy often compel subsistence farmers to sell their small plots of land to state enterprises or large multinational corporations. These then consolidate the plots into large estates devoted to specialized cash crops for sale to the global North. As a result, local populations lack the land to grow the essential crops they need for direct consumption and to earn an income. Rendered landless and penniless, they have no alternative but to toil as wage laborers barely able to get by from one day to the next, usually under degrading conditions. And those who don’t get to work lose their line to food.  

Salvador cites Africa as an example of sheer economic pillage conducted under the guise of legitimacy. Though often depicted as a global basket case, the continent, he says, produces more than enough food to feed its entire population. However, what is occurring in many African countries is that “governments are making land lease deals with foreign companies or other nations, namely China, so that the production of Africa is literally appropriated to meet the needs of other countries that have the capital to compete for that land and for the production of that land against the interests of native Africans.”

Another form of food deprivation mentioned in the interview is the deliberate withholding of food as a weapon of war, a weapon that can be as lethal as bombs and bullets. The prime example he cites is Yemen, where a civil war is being conducted as a proxy war between Saudi Arabia and Iran. The conflict in Yemen is widely considered the world’s worst humanitarian crisis, precisely because of its impact on the civilian population. To subdue their rivals into submission, both sides in the conflict have imposed food blockades that have pushed millions to the edge of starvation. At times, as many as 8.4 million people have been at risk of starvation, with acute malnutrition threatening the lives of almost 400,000 children under the age of five.

Salvador does not make specific suggestions about the kinds of policy shifts that are needed to tackle hunger on a global scale, but his remarks suggest that a far-reaching overhaul of the international food system is mandatory. Whatever official policy changes are implemented must be guided by a moral imperative. The UN Universal Declaration of Human Rights, in Article 25, adopts this moral stance, asserting that food is a fundamental human right. What we must do now, on a global scale, is take up the task of feeding the entire world population as a shared moral challenge, a challenge that must be met if we are to truly measure up to our humanity. People must always take priority over profits.

We can’t complain that we lack the funding to meet this demand. If we had the moral will, funds would not be an obstacle. After all, nations around the world—especially the major powers—invest hundreds of billions in their military forces and weapons of war. The U.S. itself has a defense budget of almost a trillion dollars. It would take only a tiny fraction of this to guarantee that everyone eats, that no one starves, that no child has to be reduced to a heap of skin and bones.

However, acts of humanitarian aid are not enough to redeem our humanity. People should be able to obtain the food they need in a way that affirms their inherent dignity. This means that they obtain their food through their own resources, not through charity. They would either grow their own food on land that they themselves possess or earn enough to live on a nutritious diet. To achieve this goal, the current dominant model of industrial agriculture, often cruel and destructive and blindly driven by the profit motive, needs to be gradually replaced by an alternative model, the most promising being that of agroecology. This is a model that gives precedence to the needs of small-scale farmers. Its output is at least equal to that of industrial-scale farms, yet it preserves the natural environment, centers the diet around vegetables and fruits rather than meat, and reduces the enormous carbon footprint generated by industrial agriculture. Whether we make the changes needed will mean, for many millions, the difference between a death sentence and reprieve.

It’s Time to Reawaken the Spirit of Occupy for the Starving Millions

Adam Parsons

04 May 2017

How is it possible that so many people still die from severe malnutrition and lack of access to basic resources in the 21st century? The time has come, the author argues, for a huge resurgence of the spirit that animated the Occupy protests from 2011, but now focused on the worsening reality of mass starvation in the midst of plenty.


The world is now facing an unprecedented emergency of hunger and famine, with a record number of people requiring life-saving food and medical assistance in 2017. Since the start of this year, the largest humanitarian crisis since the end of the second world war has continued to unfold, while the international community has failed to take urgent commensurate action. The extent of human suffering is overwhelming: more than 20 million people are on the brink of starvation, including 1.4 million children – a conservative estimate that is rising by the day. Famine has already been declared in parts of South Sudan, and could soon follow in Somalia, north-east Nigeria and Yemen.

In February, the UN launched its biggest ever appeal for humanitarian funding, calling for $4.4 billion by July to avert looming famines in these four conflict-ridden regions. Yet not even $1 billion has been raised so far, leaving little hope that these vital minimum funds will be raised on time. Last week the UN also sought to raise $2.1 billion for the funding shortfall in Yemen alone – described as the single largest hunger crisis in the world, where two thirds of the population are food insecure. But even this appeal remains barely half funded, which will almost certainly leave millions of neglected Yemeni’s facing the prospect of dying from starvation or disease.
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Every Human Life Has Value

Ven. Bhikkhu Bodhi

In recent weeks the world has been rocked by deeds of horrific violence, which have had tragic consequences and brought fear and sorrow into the lives of people everywhere. Yet sudden acts of terrorist violence are not the only type of random destruction occurring today. Structures of domination and exploitation impose a kind of subtle violence that also take many innocent lives as their toll. What unifies both terrorism and systemic violence is a refusal to recognize that every person is an irreplaceable center of subjective experience and thus a bearer of intrinsic value. 

Over the past two weeks, deeds of horrific violence have erupted across the globe, tearing at the strings of the heart. A suicide bombing in Ankara on March 13 killed forty people, the latest in a series of bombings in Turkish cities. Two suicide bombings took place in Brussels a week ago, at the airport and on a train, killing more than thirty, turning an ordinary business day into a nightmare. On Easter Sunday in Lahore, a major city in Pakistan, a suicide bombing in a park claimed the lives of more than seventy people, most of them women and children enjoying a family outing. Another suicide bombing in a soccer stadium in Iraq, south of Baghdad, killed thirty, mostly youngsters.

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Mourners in Pakistan after bombing at park in Lahore

Such deeds testify to a shocking disregard for human life that has spread like wildfire from country to country. These acts of senseless violence leave us speechless, stricken with grief for the victims, shaken by sorrow, anxious perhaps that in the weeks and months ahead we ourselves might just happen to find ourselves standing at the wrong place at the wrong time. Yet the number of lives these deeds of desperate cruelty claim, while shocking, is still miniscule compared to another kind of violence that is all the more pernicious because it does not strike suddenly out of the blue but creeps up slowly, imperceptibly, like a viper hidden in the grass. This is the violence, often lethal violence, inflicted by global systems and institutions that are considered normal, inevitable, and even respectable. Continue reading

We Are La Via Campesina

Ven. Bhikkhu Bodhi

We are La Via Campesina,” a short 15-minute video about the international peasants organization, offers a range of insights from the movement’s representatives as they speak about their struggles for food sovereignty and for social, economic, and climate justice.

A movement of small farmers around the world is probably far from the everyday concerns of Western Buddhists, whose interests are usually focused on meditation, Buddhist doctrine, and the application of mindfulness to their daily lives. But if the Buddhist principle that all things are connected is indeed correct, then our own fate and the destiny of the world may be intimately bound up with the fate of peasants working the land in Subsaharan Africa, Southeast Asia, and South America. The Buddha says that all beings subsist by nutriment, and for a billion people, the system of food production we adopt determines whether they will eat or go hungry. Even more critical, our choice may determine whether we manage to put a lid on climate change or push the earth’s biosphere beyond its viable limits.
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Asia’s Quiet Land Transfers

Ven. Bhikkhu Bodhi

The April 2015 issue of Against the Grain, the online bulletin of GRAIN, an international organization that supports small farmers in their struggle for social justice, features a report titled “Reform in Reverse: Laws taking Land Out of Small Farmers’ Hands.” The report details the changes in laws and land policies that in recent years have been gaining momentum in Asia, to the detriment of small-scale agriculture. Traditionally, Asia’s agricultural base has consisted of small farmers, who are among the most efficient and productive in the world, able to produce 44 % of the world’s cereals. This agricultural system, however, is being undermined from within by an agenda that puts the profit of large agribusiness corporations above the well-being of millions of small farmers and the populations they feed.
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BGR’s 4th Concert to Feed the Hungry

BGR Staff

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On Thursday, April 30, 2015 at 7:00 p.m., legendary saxophonist David Liebman, bassist Larry Grenadier, singer/songwriter Rebecca Martin, jazz and blues vocalist Sandra Reaves-Phillips, drummer Winard Harper, organist Akiko, and pianist Mijiwa Miyagima celebrate International Jazz Day as headlining artists at Buddhist Global Relief’s 4th annual Concert To Feed The Hungry. The Concert To Feed the Hungry perpetuates the global diversity of jazz in Harlem.

This annual concert, produced by jazz saxophonist Dan Blake, brings together an all-star lineup of leading jazz artists with a global mission to assist impoverished communities around the world. Buddhist Global Relief sponsors projects around the world that help poor communities overcome hunger and malnutrition and provides education for women and girls in at-risk communities.

The day-long event will commence with 2 music workshops organizaed by Jazzmobile and The New Heritage Theatre Group.

Visit www.concerttofeedthehungry.org for more information about the concert and the artists.

Ecological Agriculture as the Key to Saving the Planet

by Ven. Bhikkhu Bodhi

The two biggest challenges the world faces today are climate change and global hunger. These challenges are bound to escalate over the next decade, and if we’re to avoid unimaginable calamity they must be met headon. Though the two may appear distinct, in reality they’re joined at the hip. Thus if we’re to triumph over one we must also tackle the other.

One of the keys to a double solution lies in transforming the global food system. According to recent studies, the corporate-dominated food system is responsible for 44%– 57% of greenhouse gas (GHG) emissions—a quantity larger than that of all the world’s vehicle traffic. A hotter climate in turn portends ill for our food supply. The heat waves, droughts, and monster floods unleashed by a warmer planet reduce crop yields, blocking efforts to feed a world population due to add 2 billion hungry mouths by 2050.

While the tie between agriculture and climate confronts us with a dilemma, agriculture experts have suggested that both problems can be ameliorated at one stroke by changing the dominant system of food production. What they propose is a pivot away from the focus on large-scale monocrop cultivation toward small-scale farming using agro-ecological techniques.
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The Transformative Potential of the Right to Food

Ven. Bhikkhu Bodhi

A new report from the UN’s Special Rapporteur on the Right to Food maintains that the right to food, poverty alleviation, and the reduction of global carbon emissions can all be facilitated by transitioning from the industrial model of agriculture to an agro-ecological system that benefits small-scale producers.

Middle-class Americans take it for granted that whatever hardships we face in life, we can always count on food appearing on the table. Supermarkets feature well-stocked shelves, restaurants bustle with business, and the choice of cuisines available to us would even dazzle Old World aristocrats. But the great majority of the world’s peoples don’t enjoy such blessings. For them, the task of feeding their families is a challenge they face anew each day. Chronic hunger and malnutrition afflict close to 850 million people; another billion subsist on sub-standard diets; and billions more spend a huge portion of their income, even as much as half, on their humble meals of rice, wheat, or corn.

The International Covenant on Economic, Social and Cultural Rights recognizes the right to food as integral to a satisfactory standard of living, affirming “the right of every individual, alone or in community with others, to have physical and economic access at all times to sufficient, adequate and culturally acceptable food that is produced and consumed sustainably, preserving access to food for future generations.” Yet too often this right is neglected or trampled upon. To remedy this situation, in 2000 the UN Commission on Human Rights established the post of UN Special Rapporteur on the Right to Food. Since 2008, this position has been held by Olivier De Schutter, who has spent the past six years seeking ways to ensure that the right to food is fully realized. His final report, issued in March, documents his conclusions and recommendations. Though written in the cool, impersonal language of the policy expert, the report conveys a truly bold message with transformative implications for the future of the global food system.
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The Costs of Economic Inequality: Social, Political, and Moral

by Charles W. Elliott

Gandhi once famously said: “Earth provides enough to satisfy every man’s need, but not every man’s greed.” Over the past decade, we have witnessed an unprecedented grab of wealth—with its associated power and influence—by a few at the expense of everyone else. This increasing concentration of wealth for a few in the face of continuing struggles of poor and middle class families just to make ends meet is the consequence of public and economic policies that favor private interests over the public good. This inequality corrupts our political system.  And it ultimately corrodes social cohesion and threatens widespread unrest.

Most people do not have a true perspective of the gross inequality in our economic systems. Fewer still understand its corrosive effects. As writer Michael Lind observed in his article “To Have and to Have Not”[1]:

 The American oligarchy spares no pains in promoting the belief that it does not exist, but the success of its disappearing act depends on equally strenuous efforts on the part of an American public anxious to believe in egalitarian fictions and unwilling to see what is hidden in plain sight.

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Ending the Wasting of Food, Energy, Our Environment: Triple Net Benefits

 

A new report by the Natural Resources Defense Council takes a close look at one significant – and eminently solveable – world hunger problem: the wasting of food at every step of our food supply. The report,  “Wasted: How America Is Losing Up to 40 Percent of Its Food from Farm to Fork to Landfill” (PDF file), also illustrates the interdependence of our food supply, our use of energy, and our impact on the environment.

Dana Gunders, report author and an NRDC food and agriculture project scientist, treats the reader to a detailed description of America’s food waste problem and practical solutions.  The report traces our systems of food production, processing, distribution, consumption and disposal, identifying inefficiencies and losses at each step of these interlinked systems. (The report is worth reading even if only for its patient walk-through of the realities of the food system in the United States.) Continue reading