Tag Archives: Interfaith action

Buddhists Roll On Together to the People’s Climate March

The scene at the U.S. Capitol building. People’s Climate March, 2017. Photo by Caroline Contillo.

Stepping off the Buddhist retreat bus in D.C. on Saturday, two things were apparent: the 2017 People’s Climate March was going to be huge, and it was going to be hot. The record-breaking 92-degree heat seemed to enhance the energy of the staggering crowds that had convened to march from the foot of the Capitol Building to surround the White House.

I’d chosen to march with the Buddhist contingent as part of the Faith Bloc, situated between the Science bloc and Fossil Fuel resistance groups that gathered to surge down Pennsylvania Avenue. It was Trump’s 100th day in office, and over 200 Buddhists from around the world had shown up to make their voices heard with another 200,000+ people. The common message was clear: we know the climate is changing, and we want to address this.

The 2014 People’s Climate March in New York had been a groundbreaking moment for inter-sangha cooperation. While it wasn’t out of the ordinary to see politically engaged teachers like Bhikkhu Bodhi and Roshi Pat Enkyo O’Hara at a demonstration, coordinated action was relatively new. Representatives of various sanghas and concerned practitioners stepped up. Bob Kolodny, who practices at New York Insight and coordinates the New York chapter of the Buddhist Climate Action Network (BCAN) would use many of the connections he’d developed at that time to contribute to Bhikkhu Bodhi and Regina Valdez’ vision of a whole new form of engagement for the 2017 version of the march. “We’re seeing people galvanize across the country to face a number of issues. I don’t think the Buddhist community is that different. People are concerned and want to respond,” Kolodny told me. He also credits Bhikkhu Bodhi and David Loy for helping people realize that taking action is consistent with Buddhist principles. “More and more people have been inspired to take action. It certainly seems like a threshold has been crossed,” he said.   What the Triple Gem retreat offered was a space to be in solidarity with other Buddhists from various traditions and take our practices out of the meditation center and into the world.

I found out about the “Triple Gem Rolling Retreat” through a BCAN email. There would be four buses, each led by a renowned Buddhist teacher who would offer teachings and give a sense of ceremony to our trip from New York. I felt motivated to attend the march because I believe it’s important to get out from behind my laptop and be in the presence of others who want to address the huge social and environmental issues of this era. I also try to treat each demonstration, each rally, and by extension each moment of my life as an opportunity to bear witness. The Zen Peacemakers’ three tenets are something I try to live by, where we empty our minds of preconceived notions, bear witness to suffering, and then transform that suffering through compassionate action.

What the Triple Gem retreat offered was a space to do all this in solidarity with other Buddhists from various traditions, so we could share our different interpretations of each principle, and help build a case for taking our practices out of the meditation center and into the world.

Members of Buddhist Global Relief at the Washington, D.C. People’s Climate March, 2017. Photo by Caroline Contillo.

The bus caravan to DC was organized by Regina Valdez, outreach coordinator for Bhikkhu Bodhi’s organization, Buddhist Global Relief. A practicing Buddhist of eight years, Valdez had become concerned with what she perceived as a need for Buddhists to engage their practice with social and environmental issues. The idea for a rolling retreat, with Buddhist teachers and monastics giving a sense of ceremony to a trip to the Climate March, stemmed from her group Compassion NYC, which she founded to implement the Buddhist Global Relief missions of economic and climate justice on a local level.

“I thought it would be wishful thinking, to have this rolling retreat to Washington, but it’s been a trip! A day and night mission,” she told me over the phone before the retreat, which she had been working on since January.

I gravitated to Buddhist practice to grapple with the despair I felt after learning about climate change. I had studied climate science, the history of its discovery, and its presentation in science journalism as an undergrad at Hunter College. I was left feeling that I’d need not just a meditation practice but an ethical framework to confront my fear about the future. Buddhism offered very practical and elegant tools for this endeavor. Through an understanding of my own suffering, I could connect to others and work to let go of my tendency to project stories of worry into the future. After changing my relationship to myself, I could relate to the world in a way that was less driven by the momentum of anxiety and even work to help alleviate the suffering caused by social and environmental justice.

Carrying the BGR Banner at the People’s Climate March

I gravitated to Buddhist practice to grapple with the despair I felt after learning about climate change. I had studied climate science, the history of its discovery, and its presentation in science journalism as an undergrad at Hunter College. I was left feeling that I’d need not just a meditation practice but an ethical framework to confront my fear about the future. Buddhism offered very practical and elegant tools for this endeavor. Through an understanding of my own suffering, I could connect to others and work to let go of my tendency to project stories of worry into the future. After changing my relationship to myself, I could relate to the world in a way that was less driven by the momentum of anxiety and even work to help alleviate the suffering caused by social and environmental justice.

Climate change is on one hand framed as a problem we can overcome by finding the right solutions and by showing up at protests. On the other hand, the climate is the very thing we live within, and touches every aspect of our lives. It is an intricate network of feedback loops and interconnection. It points to the fact that no issue is actually isolated. In Buddhist practice we call this interdependence. In social theory, the term intersectionality has gained popularity, pointing to the way that no social issue or aspect of identity exists in isolation. What I’m sensing is that we are becoming more able to think in terms of systems, and understanding climate change can be a catalyst for that.

Reverend angel Kyodo williams, the second black woman to be ordained as a teacher in her lineage, led a retreat bus for people of color and accomplices, a word that references more active participation than the conventional idea of being an ally in the struggle for justice. This explicitly intersectional approach to the march and to Buddhist practice took the principle of interdependence and asked us to make it concrete by acknowledging that people of color and indigenous people are disproportionately impacted by climate change and environmental racism. The changing climate touches all of us — but some people are more vulnerable to the harm it causes.

The morning of the march we lined up at 6am along 34th Street in Manhattan, checking in with a well-organized team of head teachers, bus captains, and other volunteers. I was assigned to Roshi Enkyo O’Hara’s bus. Buddhist Global Relief provided us with breakfast bags and instructions for what to do once on the ground in DC. After a DVD introduction to the Rolling Retreat featuring Bhikkhu Bodhi’s impassioned plea for compassionate action, Enkyo spoke to the politically engaged nature of her tradition, Soto Zen. Teachings continued throughout the four-hour bus ride, including commentary from Reverend T.K. Nakagaki of the Buddhist Council of New York, Michele LaPorte of the Shambhala and Vajrayana Buddhist traditions, and Reverend Doyeon Park of Won Buddhism New York. It was a unique opportunity to hear a number of Buddhist perspectives on the necessity of engaging Buddhist practices to confront what Bhikkhu Bodhi explained as a challenge and crisis that faces the entire global community.

We had the opportunity to share with each other about our own practices and a little about the things that motivated us to participate in the march. Some common themes included a desire to ensure a hospitable climate for future generations and a commitment to being with others who have similar values. As my bus neighbor Marilyn Ivy, an anthropology professor at Columbia University, said, “being around other people makes confronting these challenges seem more doable.”

Many different Buddhist traditions were represented on my bus alone, including Pure Land, Chan, Won, Shambhala, Nyingma, and we were joined by a member of the Baha’i faith. Some wanted to be actively engaged in democracy, and there were monastics on the bus who said that as people of conscience, they wanted to make sure Trump knew that his actions were being witnessed. The common thread was feeling the need to respond to the climate emergency from a place of compassion.

Venerable Bhikkhu Bodhi, with fellow marchers, protecting himself from the hot sun at the Washington, D.C. People’s Climate March, 2017. Photo by Caroline Contillo.

Heading towards the starting point from the bus parking lot, the sheer volume of the march was striking. The streets and the sidewalks around the National Mall were packed shoulder to shoulder before we began marching. The density of the crowd made it difficult to stay together as a consolidated group so, once the march started, I moved through the crowd, attempting to talk to different factions within the Buddhist contingent. Aside from the participants who’d come from New York, I was told there were over 200 other Buddhists who had come from as far as Japan and Taiwan for the march.

I had the opportunity to ask Bhikkhu Bodhi what he felt the Buddhist basis for participating in the climate march might be. Under the intensity of what felt like a summer sun in August, he spoke about what equanimity means. “Equanimity does not mean withdrawing from all the events taking place in the world and cultivating indifference,” he said. “True equanimity should co-exist with the wisdom of cause and effect. Through wisdom we understand the causes of suffering and out of compassion we are motivated to act in ways that will eliminate those causes at different levels.”

At 12:30, we began marching. Sometimes I’d find myself having fallen behind amongst the Quakers and Mennonites. When I’d try to catch up with the Buddhists I’d go too far and end up in the midst of the Science Bloc. This ended up being a beautiful pilgrimage in itself, a tour of different ways of relating to the crisis of climate change.

At 2 o’clock, we all sat down to perform a “collective heartbeat” by tapping on our chests. Or at least, that was the plan. Due to the size of the crowd and the swiftness of the collective action, I missed that part, but we all managed to get back in synch and let out an enormous roar. “This is a sense of solidarity we rarely experience,” a woman behind me said to her march companion.

A Thich Nhat Hanh-inspired sign at the People’s Climate March, 2017. Photo by Caroline Contillo.

The ride back to New York was more subdued, with chanting at sunset by Reverend Nakagaki, and a reading by Michele LaPorte of the Sadhana of Mahamudra. We talked to each other about action points and next steps, urged by Roshi O’Hara to consider the “bonds of spiritual friendship” forged on our pilgrimage.

In the hopes of stoking the energy of a growing Buddhist climate movement, Bob Kolodny encouraged us to act as point people for our home sanghas. If each of us volunteered to announce information about future actions related to the climate, we could take what Roshi called the good feelings cultivated on this march and integrate them with the necessity for resistance.

Debra Keehn, who practices at Zen Center for Contemplative Care in New York, mentioned the idea of bringing our Buddhist principles with us to other sorts of political action and civil society group meetings. Her feelings about the march captured what many of us felt: “very grounding, despite the heat!” As the motto for 2014’s climate march said, “to change everything, we need everyone.” If Buddhist practitioners and other meditators are willing to bring our practices to meet the crises of this era, I think we stand a chance of meeting this moment of extreme change with a unique set of tools and a grounded perspective.

This article originally appeared on the website Lion’s Roar here. It is posted here with permission of the publisher.

The author, Caroline Contillo,  completed the Dharma Immersion Program at the Interdependence Project in 2011. She has been interested in using the lenses of mindfulness, improv comedy, direct action, and science fiction to see how we might co-create a just and joyous world. She teaches meditation at MNDFL, a new studio in Lower Manhattan. She lives in Queens, and invites you to check out her personal site spacecrone.com or follow her on twitter, @spacecrone.

 

Changing Directions Before It’s Too Late

Ven. Bhikkhu Bodhi

 

Buddhists marching at the People’s Climate March of Sept. 21, 2014

Suppose I was a bus driver driving a busload of people along an unfamiliar route and at a certain point my GPS device showed me that I was heading toward a precipice. I would not assume that the device is mistaken or argue that the accuracy of such devices is a matter of debate. As I got close to the edge of the abyss, I would not jiggle the steering wheel, much less step on the gas pedal. Rather, I would turn away and head in a different direction.

Yet, expand this picture to a global scale, and it shows us exactly what we’re doing with our climate. The climate crisis is probably the gravest danger that humanity has ever faced, the precipice toward which we are heading, yet those in the driver’s seat are doing just what the reckless bus driver does. They’re insisting that the great majority of climate scientists are mistaken; they’re claiming there is still a debate about the causes of climate change; they’re attacking investigators who seek to hold offenders accountable; and they’re stepping on the gas pedal with policies that will push carbon emissions to perilous heights. If they continue to have their way, they’ll drive the bus of humankind over the edge to a fate we can hardly envisage.

As a Buddhist monk and scholar, I look at the climate crisis through the lens of the Buddha’s teaching, which shows that our leaders’ dismissive attitude toward the crisis stems from two deeply entrenched mental dispositions, ignorance and craving. Ignorance is the blatant, willful, and even spiteful rejection of reality, the denial of unpalatable truths that threaten our sense of our own invulnerability. Craving is the voracious grasping after ever more wealth, status, and power, a thirst that can never be satisfied. When the two reinforce each other, what we get is a stubborn refusal to see that wealth and power, no matter how exorbitant, will be worthless on a dying planet.

What makes climate change so insidious—and reinforces the tendency to denial—is the fact that it occurs incrementally, beneath the threshold of perception. The immediate effects strike virulently only on occasion and in limited areas—a drought here, wildfires there, floods in this country or a heat wave in that one. Spared the global picture of the effects in their totality, we can convince ourselves that the extreme events we hear about are merely disconnected vagaries of the weather. And thus we go on blithely living our ordinary lives, thinking we can do so forever.

Yet, while we drift along complacently, climate change hovers over us like an ominous cloud, posing both an existential threat and a moral reproach. It’s an existential threat because, when its full consequences are unleashed, everyone will be affected. Since the climate enfolds everyone everywhere, there is no spot on earth to which one can escape. Human existence itself is in the crosshairs, and if we don’t change course, we may well bring the entire project of human civilization crashing down to a pitiful end.

At the same time, climate change reminds us that, as we procrastinate and backtrack, we are staining our moral record, committing a travesty of justice at multiple levels. At home, fossil-fuel projects tend to strike poor communities—largely people of color—more severely than they hit the rich in their more secure enclaves. On a planetary scale, the disparities are even worse. Over the past few centuries, the industrialized countries—primarily the U.S. and Western Europe—have built up their economic empires by burning fossil fuels, yet it’s the people in the poorest countries—in Sub-Saharan Africa, South Asia, and the Pacific island nations—that are paying the heaviest price. And it is these people again that will face the harshest penalties in the future when whole regions turn barren, when famine and starvation leave behind millions of emaciated bodies, when social disruption erupts in political chaos and regional wars over dwindling resources.

If we’re to avoid such a fate, we must boldly reduce our carbon emissions and hasten the transition to a clean-energy economy powered by renewable sources of energy. This must be done with utmost urgency. What we need is nothing short of a full-scale climate mobilization, as complete as the war effort launched during World War II. This will require changes not only  in our practices but in our attitudes. We’ll have to proceed from the inside out, with transformations in our minds and our values. We’ll have to replace a culture of extraction and endless consumption with one that prizes reverence for the earth and gratitude for the resplendent bounties of nature. We’ll have to reject an economy that thrives on exploitation and competition and enshrine in its place one that gives priority to mutual care, collaboration, and respect for other peoples.

To deal successfully with climate change, we must draw upon wisdom and compassion, the antidotes to ignorance and selfish craving. Wisdom is the calm voice that tells us to take the blinkers off and see things as they are—in this case, to acknowledge the truth that climate change is real, that human activity is behind it, and that the chief culprit is an economic system propelled by the quest for short-term profits. Compassion is the inner force that makes us recognize that others count too, that shakes our hearts with the suffering of others and moves us to act so that billions of people around the world are spared the death and desperation that a hostile climate would inflict on them.

By a tragic twist of fate, just at this critical juncture when fresh initiatives are called for, when bold and determined action has become imperative, our country has handed the reins of power to a president whose administration is doing exactly the opposite of what is needed. We’ve installed at the command center a narcissist who thinks he can defy the laws of nature and come out ahead; we’ve let him appoint a team that denies the hard truths of science, scorns the advice of informed policy experts, and does everything it can to pump new life into the fossil fuel industries. In effect, we’ve appointed a bus driver who is driving the bus of humanity ever closer to the cliff.

On April 29th, along with hundreds of thousands of environmentally concerned Americans, I will be going to Washington to join the People’s Climate Mobilization. I will be marching not only on behalf of people here in the U.S. but for people all around the world, especially the poor and dispossessed, whose own voices will not be heard in the halls of privilege and power. I will be marching to demand an ambitious climate policy, one that meets the severity of the crisis and moves us quickly toward zero emissions. I will be marching on behalf of truth, to insist that we cannot ignore the warnings of our best scientists. I will be marching on behalf of a clean-energy economy waiting to be born, one that is respectful of natural limits and can uplift people everywhere. I will be marching on behalf of the earth, hoping to usher in a new relationship between humankind and nature.

I will be marching to show our government that America must live up to its highest ideals, that we must serve the rest of the world as a model of wise, conscientious, and compassionate leadership. In short, I will be asking our leaders to to turn the bus around and lead us all into a safe and sustainable future.

This essay was originally published on Common Dreams. A shorter version appeared on the website of the Faith Contingent of the People’s Climate March.

Sending a Message with Our Feet

Ven. Bhikkhu Bodhi

Yesterday, on July 24, 10,000 people came together in Philadelphia to join the March for a Clean Energy Revolution, held on the eve of the Democratic Party’s National Convention. In Philadelphia, the temperature broke the 100 mark, but marchers remained undeterred. Their  purpose in coming together was to urge our political leaders to act quickly and effectively to ban fracking, keep fossil fuels in the ground, stop dirty energy, transition to 100% renewable energy, and ensure environmental justice for all.

Food & Water Watch_Media Mobilizing Project

Scene in the courtyard of Philadelphia’s city hall (Photo: Food & Water Watch_Media Mobilizing Project)

Members of the BGR team and other Buddhists were among those on the march. BGR participants included Sylvie Sun, Charles Elliott, Marcie Barth, and Regina Valdez. Also joining were Rev. T.K. Nakagaki of the Buddhist Council of New York, Ven. Ru Fa of the Chinese Buddhist community, Bob and Sarah Kolodny of Buddhist Climate Action Network NY, and East Coast members of the Plum Village Sangha.

Phillie-BC-NY

L to R: Rev. T.K. Nakagaki, Sylvie Sun, Ven. Rufa. (Photo: Regina Valdez)

The heat wave hanging heavy over North America this past week is just one of thousands of manifestations of climate change. We see other signs in blistering droughts, more violent hurricanes, destructive wildfires, and rising sea levels. Some 25% of the world’s animal species face extinction. Climate change threatens the world’s food supply, turning fertile land into dust bowls and deserts, triggering deluges, and reducing the yields of staple grains. If we don’t act quickly, millions of more people will be subjected to terrible food shortages, malnutrition, and even starvation. Continue reading

Marching on Behalf of the Planet

Ven. Bhikkhu Bodhi

Photo credit: jomilo75 via Flickr / Creative Commons

Walking in unison can be a powerful means of social and political transformation. Gandhi’s Salt March in 1930 challenged British authority in India and began the long process of civil disobedience that culminated in India’s independence. African Americans in the 1960s won their civil rights by undertaking long walks and marches through the South and in the nation’s capital. Millions of people in the 1960s marched against the Vietnam War, and again in 2003 to protest U.S. plans to attack Iraq. Just two years ago, almost half a million people converged on New York City to join the Peoples’ Climate March, showing that climate consciousness was no longer the concern of a minority. The March for a Clean Energy Revolution, to take place in Philadelphia on July 24th, continues this practice of using our legs to express the ideals that stir in our hearts. Continue reading

Fifth Concert to Feed the Hungry

BGR Staff

Winard HarperOn Saturday, April 9, 2016 at 7:00 pm., Buddhist Global Relief will hold its fifth Concert to Feed the Hungry, at the Middle Collegiate Church,112 Second Avenue, New York, NY. Dedicated to the worldwide struggle against chronic hunger and malnutrition, the concert will feature Grammy-nominated pianist and composer Fred Hersch, percussionist Rogério Boccato, singer/songwriter Becca Stevens, vocalist Jean Rohe, and the Colombian folkloric ensemble La Cumbiamba eNeYé. The concert is produced by saxophonist and BGR board member, Dan Blake.

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Funds raised from the concert will support BGR’s many projects, which combat hunger worldwide, in regions ranging from Cambodia, India, and Bangladesh to Ethiopia and Cameroon to New York City. These projects not only provide direct food aid to people afflicted by poverty and disaster, but help farmers develop ecologically sustainable methods of food production, promote the education of poor girls, and give women the chance to earn more to support their families. Here in New York City, BGR supports a meal program for homeless youth and funds the development of urban gardens in communities with limited access to nutritious foods.

Middle Collegiate Church is a culturally diverse, inclusive and growing community of faith where all persons are welcomed just as they are as they come through the door. As a respected venue for the arts, the Church features an Arts in Activism and Education ministry team, comprised of lay leaders and professionals dedicated to expressing Middle’s inclusive spiritual vision through daring artistic programming.

Seating is limited
Tickets are $25/$15 (with student ID)
To purchase securely or for more information, visit:
www.concerttofeedthehungry.org

FREE Livestream

Now you can watch this concert for free from almost anywhere in the world! All you’ll need is a computer or smart device and internet access. Invite your friends to view with you!

Please join us for this evening of music dedicated to the struggle against chronic hunger and malnutrition. All proceeds support Buddhist Global Relief’s projects for hunger relief, agriculture, education, and livelihood in Africa, Asia, the Caribbean, and the U.S.

Please also make a donation, so that you can help the hungry too!

Thanksgiving Reflections

Ven. Bhikkhu Bodhi

This past Sunday I attended an interfaith Thanksgiving service at the St. Peter’s Episcopal Church in Peekskill, New York. I spoke extemporaneously. This is a polished version of my talk.

Thanksgiving is a time when we all gather to give thanks for the blessings we have received over the past year. Here, in the US, we have much to be thankful for, but as I reflect on the blessings that I have experienced, I also realize that almost every one of them represents a privilege that I enjoy but which too few people in the world share.

First, I realize that I live in a country that has not been subjected to devastating military assaults, and thus I enjoy relative security in my physical person. When I recognize this, I think of the millions upon millions of people around the world, especially in the Middle East, who do not have this sense of security. I think of the civilian populations in Iraq, Syria, Yemen, and Afghanistan who have seen their own countries shattered by war, their homes demolished, their livelihoods destroyed; whose loved ones have been killed right before their eyes; who have had to flee their native lands for distant shores, often at great peril, or who stay behind, where they live in the shadow of fear and danger. I realize that I should not take my own security for granted, knowing that it is part of a global system that entails devastation and despair for many millions.
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BGR Walk in Michigan

Maureen Bodenbach

Some 125 people joined the fifth annual Michigan Walk to Feed the Hungry on Sunday, September 27, held in the Kensington Park in Milford. Participants came from more than a dozen Buddhist groups from across Michigan. These ranged from Sri Lankan and Thai monasteries to a Korean Zen temple, the Chinese Chan and Pure Land traditions, members of several Vietnamese temples and students of Ven. Thich Nhat Hanh. They also included Westerners from various insight meditation groups in Ann Arbor, Lansing, and the metropolitan Detroit area. And there were lots of kids! Bringing families out was one of the goals of Ven. Haju Sunim of the Ann Arbor Zen Temple, so our youngest “walker” was just learning how to stand up from a crawl!

Walkers with banner
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