Category Archives: Climate change

Moral Vision as the Foundation for Global Well-Being

Ven. Bhikkhu Bodhi

The Buddhist contingent at the People’s Climate March in New York City, September 2014

All the classical spiritual traditions of humankind are confronted by the simple but undeniable fact that we are living at a critical time when the future of human life on earth is in serious jeopardy. Dark clouds have gathered on the horizon, and we can see them in every direction. One dark cloud is the ever-widening inequality in wealth between the rich and the poor—the inequality that is driven by a neoliberal economic system that funnels more and more of the world’s wealth into the hands of a small powerful elite, who manipulate governments and international law for their own advantage. Another dark cloud is the volatile financial system, which treats the world’s vital resources such as food, water, and land as objects of financial speculation, leaving millions of people around the world hungry, landless, and homeless, burdened with oppressive debt. Still another is the persistence of wars: regional wars that are seemingly interminable and generate new terrorist groups almost as soon as the older ones bite the dust; the specter of all-out nuclear war just the press of a button away. And still another cloud takes the form of the all-seeing surveillance state, which uses the new electronic technologies to snoop into every aspect of our private lives.

Perhaps the darkest cloud of all is climate change, which has been transforming the natural environment in ways that imperil the future of human civilization. The accelerating changes to the planet’s climate, and the rapid depletion of our natural resources such as water, soil, and food, call not only for pragmatic remedies but also for a robust moral response. Our moral responsibility now extends beyond the narrow confines of our national borders to people throughout the world. In every continent people are already being bludgeoned by the impact of a warmer, stranger, more violent planet. Indeed, those who face the harshest consequences of climate change are the people least responsible for it: the simple farmers and villagers of of southern Asia, Latin America, and sub-Saharan Africa. The impacts of climate disruption occurring now extend down the line to future generations, who will have to inherit the legacy of planetary devastation that we leave behind. Our responsibility also extends to non-human beings, to the countless other species that face the loss of their natural habitats and the threat of imminent extinction.
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A Decision Cruel and Callous

by Ven. Bhikkhu Bodhi

Embed from Getty Images

Much has been written over the last several days about the political and economic repercussions of Trump’s decision to pull the U.S. out from the Paris Climate Agreement. It’s been pointed out that the decision will diminish our standing in the world and cast us in the role of a rogue state, a pariah among nations. Our economy will languish, overtaken by other countries that make the leap to full reliance on clean energy. The mantle of global leadership will pass to Europe and China, and we’ll find ourselves increasingly isolated on the international stage. To be an American abroad will become a mark of shame.

The decision to leave the Paris Accord, however, should be seen not only as an act of foolishness, arrogance, and delusional thinking, but also as an appalling expression of cruelty. The decision is cruel because it reveals a glaring deficit of compassion—a callous lack of concern for the billions of people around the world who are endangered by a more hostile climate. Sadly, it is those nations and peoples with the lightest carbon footprint that are being hit the hardest. Even before freak weather events began to multiply and inflict horrendous harm, smallholder farmers and day laborers in the developing world faced an uphill struggle just to put food on the table and get enough clean water to meet their daily needs. Now, assailed by ever more frequent and destructive climate disruptions, these same people find their very lives suspended over an abyss. Continue reading

Buddhists Roll On Together to the People’s Climate March

Stepping off the Buddhist retreat bus in D.C. on Saturday, two things were apparent: the 2017 People’s Climate March was going to be huge, and it was going to be hot. The record-breaking 92-degree heat seemed to enhance the energy of the staggering crowds that had convened to march from the foot of the Capitol Building to surround the White House.

I’d chosen to march with the Buddhist contingent as part of the Faith Bloc, situated between the Science bloc and Fossil Fuel resistance groups that gathered to surge down Pennsylvania Avenue. It was Trump’s 100th day in office, and over 200 Buddhists from around the world had shown up to make their voices heard with another 200,000+ people. The common message was clear: we know the climate is changing, and we want to address this.
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Changing Directions Before It’s Too Late

Ven. Bhikkhu Bodhi

 

Buddhists marching at the People’s Climate March of Sept. 21, 2014

Suppose I was a bus driver driving a busload of people along an unfamiliar route and at a certain point my GPS device showed me that I was heading toward a precipice. I would not assume that the device is mistaken or argue that the accuracy of such devices is a matter of debate. As I got close to the edge of the abyss, I would not jiggle the steering wheel, much less step on the gas pedal. Rather, I would turn away and head in a different direction.

Yet, expand this picture to a global scale, and it shows us exactly what we’re doing with our climate. The climate crisis is probably the gravest danger that humanity has ever faced, the precipice toward which we are heading, yet those in the driver’s seat are doing just what the reckless bus driver does. They’re insisting that the great majority of climate scientists are mistaken; they’re claiming there is still a debate about the causes of climate change; they’re attacking investigators who seek to hold offenders accountable; and they’re stepping on the gas pedal with policies that will push carbon emissions to perilous heights. If they continue to have their way, they’ll drive the bus of humankind over the edge to a fate we can hardly envisage.

As a Buddhist monk and scholar, I look at the climate crisis through the lens of the Buddha’s teaching, which shows that our leaders’ dismissive attitude toward the crisis stems from two deeply entrenched mental dispositions, ignorance and craving. Ignorance is the blatant, willful, and even spiteful rejection of reality, the denial of unpalatable truths that threaten our sense of our own invulnerability. Craving is the voracious grasping after ever more wealth, status, and power, a thirst that can never be satisfied. When the two reinforce each other, what we get is a stubborn refusal to see that wealth and power, no matter how exorbitant, will be worthless on a dying planet. Continue reading

Worldviews Clash at Standing Rock

 Ven. Bhikkhu Bodhi

The standoff at Standing Rock offers a choice between two worldviews: one that can lead to a new economy of shared prosperity and one that will hasten the devastation of the planet.

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The struggle to stop construction of the Dakota Access Pipeline marks not only a difference in economic policies but a contest between two radically different orientations to life. The struggle, which pits Native Americans and their allies against a company that constructs oil pipelines, has a profound significance that extends far beyond the plains of Standing Rock. The contest is both ethical and existential, and how it is resolved may well determine the future of human life, whether for harm or for good, on this beautiful but fragile planet. Continue reading

BGR Provides Emergency Aid to Haiti After Hurricane Matthew Hits Hard

BGR Staff

(Photo : NASA/Public Domain) Hurricane Matthew as captured by the Moderate Resolution Imaging Spectroradiometer (MODIS) on NASA’s Terra satellite hours after the storm hit the southwestern region of Haiti.

BGR began its relationship with Haiti in 2010, when we launched a partnership with the US-based What If Foundation to provide meals to hungry children in the Tiplaz Kazo neighborhood of Port-au-Prince–children who were left mostly homeless by the powerful earthquake of 2010. Since then our relationship with the island-nation has grown ever closer, and we have formed partnerships with several other organizations working in the island, including Oxfam America, the Trees That Feed Foundation, and the Arts Creation Foundation in Jacmel. This past April, our vice-chair and treasurer, David Braughton, visited the country to attend the ribbon-cutting ceremony for the new Father Jeri School established by the What If Foundation to provide free education to children who would otherwise never have had the chance to attend school.

Just last week, Haiti was slammed hard by Hurricane Matthew, which swept over the island, leaving in its trail widespread devastation, shortages of food and fresh water, power failures, and a death toll of over a thousand. BGR responded immediately to the disaster. Meeting by email, we decided to provide emergency aid to three organizations. We made a $5,000 donation to the What If Foundation for food assistance through its partner on the ground, Na Rive, in Port-au-Prince; a $5,000 donation to CARE for emergency relief to the Jeremie and Southwest regions of the island, which were hit especially hard; and a donation of $3,000 to BGR partner, Trees That Feed, to assist with its feeding program and general recovery.

Though BGR is not an emergency aid organization but sponsors long-term development projects, we will closely monitor recovery efforts in the country after the hurricane to see how we can help most effectively in ways that correspond to our mission of combating hunger and malnutrition.

Using Less To Get More: Crop Intensification in Ethiopia

Ethiopia 1

The Central Rift Valley is Ethiopia’s predominant vegetable production belt. In this region, there are over 20,000 smallholder farmers engaged in producing over 200,000 tons of vegetables per year on about 10,000 hectares of irrigated land. Despite access to irrigation, agricultural practices have remained traditional, irregular, and unsustainable in terms of their economic, social, environmental, and ecological impacts. The agronomic practice and input application patterns are not only haphazard but also cause significant damage to the soil, water, ecology, and human health.

During our fiscal years 2015 and 2016, BGR partnered with Oxfam America in a two-year project to increase the productivity of vegetable crops (tomato and onion) by teaching farmers the System of Crop Intensification (SCI). This is a report about two Ethiopian farmers who learned this system and became qualified to teach it to other farmers in their region. The report was provided to us by our partner, Oxfam America. Continue reading