Category Archives: Women’s livelihood

Vocational Training for Women in São Paulo, Brazil

By Carla Prater

Founded by two sisters who are professional social workers, GAIA – Group for Assistance of the Elderly, Children and Adolescents – is a non-profit organization acting in formal and informal education and social work in São Paulo, Brazil. The founders saw many needs in their low-income neighborhood of Campo Grande in the south end of São Paulo. Their first effort was to start a little preschool, which was so successful that they soon had two schools, which serve families in the area, giving the children a good start on their school careers.

They soon found other ways to serve, including providing vocational training for the many women whose schooling was minimal. These women require public services that are overstretched and unable to meet the demands caused by their lack of access to healthy food and dignified living conditions. The project supported by BGR is intended to offer better living conditions to 120 women, through workshops, talks, and courses designed to give them skills as formal or informal workers earning money to supply their families’ basic needs.

Two types of training were offered: eldercare and sewing. About forty women participated in each of these classes. The women were instructed in pattern-making, cutting, sewing, and finishing their work so it was ready for sale in a Christmas bazaar. The eldercare group attended lecture sessions covering legal and social issues, physical care techniques, and field trips to care facilities, as well as hands on practice sessions in how to assist bedridden patients.

The project ran into some serious issues halfway through as COVID hit São Paulo very hard. However, GAIA was able to pivot quickly to provide modules for online learning. The sewing classes switched to videos explaining how to do projects and the videos were posted online for the students’ use. Almost everyone in Brazil has a cell phone and the students were able to access the content online.

The instructor was thrilled with how things turned out. Cilene, an instructor of the sewing workshop, says that she has learned not only how to teach in-person classes but also virtual classes, a useful new skill for her. She says: “GAIA and BGR, thank you so much for the confidence you placed in me this past year. I hope to be able to honor my commitment in 2021 and continue the in-person classes. Always count on me!” The video classes are available at this link: http://www.grupogaia.org.br/index.php/blog.

The eldercare class also had to pivot to online training for their second group, which worked out better than expected. A student named Graça said:“I’m here to talk about the free elderly caregivers course. I really enjoyed participating in the two weeks of interaction and exchange of information. The teachers who participated were clear and objective, which facilitated learning. Thank you GAIA and BGR.”

Juliana, a participant in the eldercare workshop, said: “I first want to thank GAIA and BGR for this wonderful course for caregivers, which was very useful for me. All the classes, all the lectures we saw, taught me many things that I didn’t know before. I learned much about nutrition too! The last class, with the nurse, was wonderful.”

A video explaining the course is available at: https://www.facebook.com/watch/?v=1076376292811179.

At the beginning of the pandemic, GAIA purchased materials and set up a voluntary seamstress task force. They made 1600 masks, which were distributed to the community and donated to other communities as well. These are very poor regions, with few resources and little governmental assistance. GAIA also purchased food and mobilized the donation of resources and food. They distributed 370 basic baskets in June, July, and August. BGR support was fundamental and essential to this emergency effort.

Carla Prater is Assistant Director of Buddhist Global Relief. Transplanted to Brazil by missionary parents at the age of twelve, she remained there for the next twenty years and speaks fluent Portuguese. During her professional life she worked as a researcher at the Hazard Reduction & Recovery Center at Texas A&M.

Helping Marginalized Working Women in Peru

By Patricia Brick

A BGR project in Peru, with Peruvian partner, Asociación Grupo de Trabajo Redes, is dedicated to providing marginalized women with access to vocational educational training, information about their labor rights, and opportunities to find dignified work.

Across the globe, women who work as domestic laborers fall into an unregulated “gray market” where jobs may require them to work long hours, for inadequate wages, often under exploitative conditions. Many are also vulnerable to physical abuse or sexual harassment or violence by their employers. In Peru, women who live in the pueblos jóvenes (shantytowns) surrounding Lima are often excluded from the mainstream job market by racism, classism, and limited access to education. Many of these women work in gray-market domestic jobs like housecleaning, child care, and elder care.

BGR partner Asociación Grupo de Trabajo Redes (AGTR) works to change the lives of these women through its project, “Conditional Capabilities: Providing Marginalized Women Access to Vocational Educational Training, Labor Rights, and Dignified Work.” Working from AGTR’s community center, La Casa de Panchita, or from La Van de Panchita, a mobile training unit, specialists educate women about their labor rights, provide training in vocational and interpersonal skills, offer counseling and job-search assistance, and host a variety of workshops and educational opportunities. AGTR also is home to a public-education initiative to raise awareness of the rights of domestic workers and hiring practices among employers and the general public, as well as resources and advocacy for child laborers.
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A Buddhist Perspective on Women’s Liberation

By Ven. Bhikkhu Bodhi

Kisa Gotami asks the Buddha to heal her dead son.

This winter, BGR chair Ven. Bhikkhu Bodhi spent two months in India. During this time he was invited to give the keynote address at a conference on “Buddhism and Women’s Liberation,” held in Bodhgaya on January 30 and 31, 2019, under the auspices of the Maha Bodhi Society of India. Here is a lightly edited version of his address.

Obstacles to Women’s Freedom

When we speak of “women’s liberation,” we first have to determine what women are to be liberated from. What are the obstacles to their freedom? Perhaps the most pervasive—and the most subtly disempowering—is the limitation placed on the opportunities available to women for personal expression and achievement. In traditional cultures, and even in the West today, these limitations are considered almost intrinsic to the social order. An unspoken consensus prevails that casts women into stereotyped roles that severely hamper their freedom to realize their creative potentials.

Women are seen assigned by nature to be wives and mothers. They are caretakers of the family whose role in life is exhausted by the tasks of finding a good husband, bearing children, and maintaining the household. If women do get the chance to take up a career, the general view holds that they should serve in the caring professions—as nurses, teachers, or social workers—but beyond these, when it comes to the more demanding professions and positions of social leadership, the gates are largely closed against them. Continue reading

Building Bridges for Poor Widows in the Punjab

By BGR Staff

Building Bridges India represents a bridge from the past to the future, from a patriarchal society to an egalitarian one in which women have role options, rights and responsibilities; a passage from despair to hope.

For over thirty years now, parts of Punjab have been stricken by a tragedy barely reported in the mainstream media: the suicides of small-scale farmers. A fatal combination of factors, including successive seasons of bad weather, the soaring cost of seeds and fertilizer, a falling water table, and the usurious rates imposed by moneylenders, have combined to make it impossible for them to sustain themselves on their ancestral lands. Seeing no way out, thousands have taken their own lives. Their deaths are tragedy enough. But for the widows and children they leave behind, life becomes a desperate struggle simply to survive.

Untrained, often illiterate and malnourished, burdened with their husbands’ debts yet without any way of earning an income, the women left behind–sometimes older, sometimes quite young–are responsible for housing and feeding themselves, their children and sometimes elderly relatives as well. Continue reading

Training Single Women in Cameroon

By BGR Staff

BGR has been supporting the Cameroon organization CCREAD (Centre for Community Regeneration and Development) since 2017 on projects that provide livelihood training to widows and single mothers. In 2018, through the grant given by BGR, CCREAD was able to establish a second tailoring and design training unit, which enabled the organization to conduct more training sessions and enroll 68 new women and girls into the program.

As of February 2019, 68 widows and single mothers are undergoing full-time training, spending three days per week on intensive practical sessions in smaller groups split from the main training hall. Thirty-eight of the current 68 women in this cycle of training had been displaced as a result of political crisis and are now being empowered at the training center. Each of those 38 displaced women came to the training with children below the age of 10. CCREAD is helping to feed these children at the training center while their mothers undergo training.
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Helping Indian Dalit Girls Rise Up and Shine: The Mission of the Bodhicitta Foundation

By Patricia Brick

The Bodhicitta Foundation provides schooling and job training, legal assistance, social justice and women’s rights education, and other services to impoverished Dalit women and girls in Nagpur, India. Founded by the Australian Buddhist nun Ayya Yeshe, the foundation operates a girls’ hostel and a women’s job training and community center in slum areas of Nagpur. A three-year Buddhist Global Relief grant supports both of these projects.

The Dalits in India–the people formerly known as “outcasts” or “untouchables”–have historically been relegated to jobs considered “below” even the members of society’s lowest caste.; Their work traditionally involved such tasks as cleaning or processing human waste or animal carcasses. Women and girls in this group face additional gender-specific burdens including domestic violence and child marriage. An estimated 30 percent of Indian women experience physical or sexual domestic violence in their lifetimes, according to the U.N.’s Global Database on Violence Against Women. More than a quarter of Indian girls are married by age 18, and 7 percent are married by age 15.

The Bodhicitta Foundation seeks to break the cycle of poverty by giving women and girls the tools they need to financially support themselves and their families. An estimated 2,000 people benefit from the foundation’s initiatives in Nagpur each year. Continue reading

A New Vocational Training Center for Marginalized Women in Cameroon

By Patricia Brick

A partnership between BGR and a community development center in Cameroon is helping to to lift women and girls out of poverty by providing them with practical vocational education and entrepreneurial training.

The signs say: “We want to thank the Centre for Community Regeneration and Development working together with Buddhist Global Relief (BGR).”

The Centre for Community Regeneration and Development (CCREAD-Cameroon) is a nonprofit working to eliminate extreme poverty and hunger in Cameroon through community-driven programs promoting education and vocational training, inclusion, and gender equity within a framework of environmental sustainability. Its projects focus on fostering social and economic empowerment among marginalized and disadvantaged people, with a focus on women, youths, and indigenous people.

In June 2017, in partnership with Buddhist Global Relief, CCREAD established a vocational training center for women and girls in Buea’s Mile 16 Bolifamba, a slum community of 17,850 people, 98 percent of whom are peasant farmers. More than 85 percent of the community lives below the U.N. poverty line. Residents here struggle to pay for food, medicine, housing, and school fees for their children. A recent influx of refugees and other migrants has further narrowed the resources and jobs available to impoverished people. Families headed by widows and single mothers are at particular risk, as these women traditionally encounter barriers in finding work. More than 60 percent of children in these families do not complete a single year of schooling. Continue reading