Tag Archives: Engaged Buddhism

Tackling Global Hunger at its Roots

By Ven. Bhikkhu Bodhi

Tackling global hunger requires that we identity its fundamental causes and remove these at the roots. This requires not only the adoption of transformative policies, but a fundamental change in our own values and attitudes.

Preparing complementary foods for children in Niger (Photo courtesy of Helen Keller International)

The Buddha teaches that to effectively solve any problem we have to remove its underlying causes. While the Buddha himself applies this principle to the ending of existential suffering, the same method can be used to deal with many of the challenges we face in the social and economic dimensions of our lives. Whether it be racial injustice, economic disparities, or climate disruption, to resolve these problems we have to dig beneath the surface and extricate the roots from which they spring.

A recent media report from Oxfam International, The Hunger Virus Multiplies, adopts just such an approach to global hunger. While the COVID pandemic has driven world hunger to the outer margins of our awareness, the report points out that more people are actually dying each day from hunger than from the virus. The death rate from COVID is estimated at 7 lives per minute, but hunger claims 11 lives per minute. The reason this statistic does not get the attention it deserves is that, unlike COVID, global hunger is perpetually with us, fluctuating only in degrees of severity.

Since its arrival, however, the coronavirus has pushed the mortality rate from hunger even higher than under pre-pandemic conditions. COVID not only takes lives directly, through its attack on the respiratory system, but imposes the economic downturns that intensify hunger. This threat is particularly ominous for those already struggling to make ends meet. Over the past year, according to the report, the pandemic has driven 20 million more people to extreme levels of food insecurity, while the number living in famine-like conditions has risen sixfold, to more than 520,000.

The report traces the death rate from acute hunger to three deep causes, which it calls “the lethal Cs”: conflict, COVID, and the climate crisis. Conflict is the single most potent driver of global hunger, pushing nearly 100 million people in 23 countries to crisis levels of food insecurity and even to famine. Conflict not only disrupts agricultural production and blocks access to food, but in a war of attrition it is common for the hostile parties to use starvation as a deliberate weapon to crush their opponents. They may block humanitarian relief, bomb local markets, set fields ablaze, or kill livestock—thereby depriving people, especially hapless civilians, of access to food and water.

Violent conflict also aggravates hunger by siphoning funds away from food supplies to the purchase of weapons. Last year alone, global military spending rose by $51 billion, more than six times the $8 billion that the UN has requested to provide food for the hungry. The U.S. continues to spend over $700 billion annually on its military programs, almost a hundred times what is needed to alleviate extreme hunger.

Economic hardship, the second major factor driving global hunger, has been exacerbated over the past two years by the COVID pandemic. The pandemic has forced lockdowns around the globe, driving up poverty levels and causing sharp spikes in hunger. Last year, poverty increased by 16% and over 40 million people in 17 countries faced severe hunger. As food production has declined, food prices around the world rose last year by almost 40 percent, the highest rise in over a decade. This has made food, even when available, unaffordable for many people. Those hit hardest have been women, displaced populations, and informal workers.

Not everyone, however, has suffered economic pain during the pandemic. While billions of people around the world have lost their livelihoods and struggle to subsist from day to day, the corporate elite have turned the pandemic into a windfall, reaping unprecedented profits. In 2020, the wealth of the ten richest people increased by $413 billion, and the trend toward increasing concentration of wealth in the hands of the privileged few continues this year as well.

Though no region has been spared the scourge of COVID, in the economically advanced countries the virus’s negative economic impact has been blunted by the ready availability of vaccines. But in the poorer nations, the vaccine remains largely inaccessible, mainly because the pharmaceutical giants in the North have refused to share their formulas with their counterparts in the global South. While antivaxxers and skeptics in the affluent nations refuse to take the shot, billions of poor people around the world who clamor for the life-saving vaccine are told it’s not available.

The third driver of global hunger is the climate crisis. This past year extreme weather events related to climate change have caused unprecedented damage. According to the report, climate disasters—storms, floods, and droughts—pushed nearly 16 million people in 15 countries to crisis levels of hunger. Each climate disaster, the report states, leads us downward into deepening poverty and hunger. Tragically, the countries hit hardest by climate shocks are those with the lowest levels of fossil fuel consumption.

To strike a hopeful note, the Oxfam report proposes seven “urgent actions” needed to stop the hunger crisis and build more just and sustainable food systems. The seven, briefly stated, are:

1. Provide emergency assistance to meet the UN’s global food security appeal, scaling up social protection, and supporting small-scale farmers and pastoralists.

2. Guarantee that humanitarian assistance reaches people, ensuring immediate humanitarian access to save civilians from starvation.

3. Forge inclusive and sustainable peace by bringing hostile parties to the negotiating table.

4. Build fairer, more resilient, and sustainable food systems, especially by increasing investments in small-scale and agro-ecological food production.

5. Promote the participation of women and giving them a greater role in repairing our broken food system.

6. Support a people’s vaccine, ending patents on COVID vaccines and helping poorer countries vaccinate their populations.

7. Take urgent action to tackle the climate crisis, cutting emissions in the rich polluting nations and helping small-scale food producers adapt to climate change.

Looking at the crisis of global hunger from a Buddhist point of view, I would hold that beneath the three causes of hunger outlined in the Oxfam report there lies a deeper web of causation that ultimately stems from the human mind. At the base of conflict and war, extreme economic inequality, and ever more deadly climate devastation we would find the “three root defilements”—greed, hatred, and delusion—along with their many offshoots. Although we cannot expect that these dark dispositions of the human mind will ever be extirpated on a global scale, if we are to solve the interwoven problems of hunger and poverty, we must mitigate, at least to a sufficient extent, their collective manifestations.

Ultimately, the persistence of hunger in our world is a moral failure as much as a sign of flawed policies. Just consider a few hard facts. Each year the world pours out close to $2 trillion on military spending, yet it would take just a tiny sliver of this to eradicate world hunger. Billionaires throw away multiple millions of dollars on vanity flights into outer space, while hundreds of millions of people here on earth languish from lack of food, housing, and medical care. Corporations make exorbitant profits but pay little or no taxes, forcing governments to cut back on basic social services. These facts mark not merely blunders in public policy but moral travesties, an inversion of priorities that ultimately harms everyone. To significantly reduce global hunger we need not only wise policies—as critical as these may be—but a fundamental reorientation in our values that cuts at the roots of economic injustice, militarism, and environmental destruction. Without such inner changes, policy changes will inevitably be limited in impact and diluted by those opposed to them.

I would posit two internal changes as most crucial to our efforts to eliminate poverty and hunger. One is a widening of our sense of empathy, a willingness to embrace in solidarity all those who daily face the harsh struggle to subsist. The other is an intelligent grasp of our long-range good, the wisdom to see that our real common good extends far beyond narrow economic indicators, that we all flourish when we create the conditions for everyone to flourish. We already have at our disposal the means of tackling each of the drivers of global hunger identified in the Oxfam report. What we need is the foresight, the compassion, and the moral courage to enact them and promote them on a sufficiently wide scale.

With a strong commitment to peace, the world’s major powers could bring conflicting parties to the negotiating table and help them resolve their differences. By sharing the COVID vaccine with reliable drug companies in Asia, Africa, and Latin America, we could ensure that the world’s poorest people are inoculated and thereby end the pandemic. By adopting fairer taxation policies and investing more in public spending, we could level economic disparities. By making a rapid transition to clean and renewable sources of energy, we could create carbon-neutral economies that preserve the health and vitality of the natural environment.

In short, the means of countering the causes of hunger are already at hand. We fail to adopt them not because they’re beyond our reach but because formidable vested interests stand in the way. Arms manufacturers, military contractors, and security firms benefit from international tensions. Corporate elites benefit from a skewed economy that increasingly concentrates wealth in fewer hands. The big pharmaceutical companies benefit from patents on life-saving vaccines. The fossil fuel industry benefits from an economy dependent on fresh sources of oil and gas. And most of us, when poverty and hunger don’t affect us personally—at least not directly and visibly—simply slouch back into complacency and a benign indifference to the plight of others.

To sustain a movement for social and economic justice, national leaders and ordinary citizens alike must be led by long-range vision, moved by empathy, and bolstered by moral courage to stand up for people and the planet. Empathy is indispensable, and for this we need to expand our sense of identity, to learn to regard those facing daily hardships not as mere abstractions—as statistics or distant “others”—but as human beings fully endowed with inherent dignity. We must see them as essentially like ourselves, sharing our basic desire to live, thrive, and contribute to their communities. We must see that their lives matter to them—and to those who love them—as much as our lives matter to each of us.

But empathy on its own is not enough. We also need a clear insight into our true long-term good as a species sharing a common planet. This means we must look beyond profits and stock values as our criteria of success, taking other standards than rapid economic growth and returns on investments as the ends of global policy. Instead, we must give priority to the values critical to social solidarity and planetary sustainability. These should include, at minimum, providing economic security to all, pursuing racial and gender equality, and protecting the natural environment from reckless exploitation and destruction by commercial interests.

Certainly, we should continue to advocate for the policies and programs offered as antidotes to world hunger. But behind such policies and programs we need changes in our views and attitudes: a right understanding of the human good and a broad commitment to the well-being of all who share this planet with us. By widening our vision, we would see that we can only fully flourish when we establish the conditions for everyone to flourish. With a wide sense of empathy, we’ll strive to create a world in which no one has to go hungry.

BGR Awards Grants to 51 Projects Worldwide

By Kate Zemlo Rivas

In late April, BGR’s Board approved 51 projects with potential partners around the world. These grants for BGR’s fiscal year 2021-22 amounted to $969,000. The Board provided $60,000 in additional emergency assistance to regions afflicted with the Covid pandemic–most in India–pushing BGR’s grant total to over $1,000,000.

During the weekend of April 23–25, 2021, the Buddhist Global Relief Board and staff members met via Zoom to review 51 project proposals from potential partners around the world. By the weekend’s conclusion, all of the projects for BGR’s fiscal year 2021-22 had been approved, with the Board awarding $969,000 in grants. The $400,000 increase compared to the previous year was made possible by several extremely generous donations we received over the past year. Decisions by the BGR Board in May to provide $60,000 in emergency assistance to regions afflicted with the Covid pandemic–most in India–pushed BGR’s grant total to over $1,000,000.

A majority of BGR’s projects are renewable projects with existing partners. Through the years, these projects have proven to be successful and aligned with BGR’s mission of fighting hunger, supporting sustainable agriculture, educating children—especially girls—and providing opportunities for women to start livelihood projects to support their families.

The projects support partners operating in countries around the world, among them Nicaragua, Peru, Haiti, Brazil, the United States, Uganda, Kenya, Côte d’Ivoire, Haiti, Ethiopia, Cameroon, Malawi, India, Bangladesh, Sri Lanka, Cambodia, Vietnam, Myanmar, and Afghanistan. Notwithstanding the challenges caused by the pandemic, most of the partner organizations have reported that they are staying on track with their goals as they adjusted their operations to ever-changing conditions.

This year, the Board approved eight new projects, half of which introduce new organizations into BGR’s circle of worldwide partners.

Each CAMFED Association member, on average, supports three more girls to go to secondary school, and rallies community support around the most vulnerable.

CAMFED, one of BGR’s new partners, is more formally known as the Campaign for Female Education. An international non-governmental, non-profit organization, CAMFED’s mission is to eradicate poverty in Africa through the education of girls and the empowerment of young women. CAMFED programs operate in Zimbabwe, Zambia, Ghana, Tanzania, and Malawi. BGR awarded CAMFED a grant to address the urgent needs of female students in Malawi, one of the least developed countries in the world. For most families in Malawi, school costs are prohibitive and thus poor children, especially girls, often lack opportunities for education. The grant from BGR will support the education and basic nutritional needs of 1,333 girl students in Malawi.

In Myanmar, BGR’s new partner is New Eden Charity Foundation, which will provide school supplies to about 800 children of families in the Chin State who have been internally displaced due to the heavy fighting in the region.

Mahabodhi International Meditation Center (MIMC) is a new partner in the Himalayan region of Ladakh, India. MIMC operates a school for disadvantaged boys and girls from remote parts of the region. Thus far, every year during the admission period, MIMC’s selection committee has had to turn away many deserving boys simply because the present boys’ hostel can only accommodate 100 children. BGR’s grant will support the construction of a new hostel to accommodate an additional 80 boys. This will make a difference not only to the students but to their families and communities.

BGR will join an existing partner, CARE, in a new project this year that will expand a university scholarship initiative for female high school graduates in Afghanistan’s Khost province. More than 866,000 adolescents in Afghanistan are out of school, including 622,084 (71.8 percent) girls. Since 2012, CARE has helped more than 300 young women to continue their education, and as a result, the graduates have found job opportunities allowing them to support themselves and their families. This grant will provide scholarships to an additional 100 young women for the coming academic year.

Uganda Buddhist Centre is another of BGR’s existing partners. This year, in addition to the current UBC Peace School, the organization is introducing a new project to provide hunger relief for orphans in Bulega Village, Entebbe. In this Ugandan village, many children have been orphaned or abandoned due to HIV/AIDS, poverty, conflict-related violence, inadequate healthcare, neglect, and exploitation. This project will provide two nutritious meals a day for about 20 children for a year. The program also offers emotional support, yoga classes, and mindfulness training for the children.

A partner from earlier years, Sri Lanka’s Karuna Trust was awarded a grant to support the professional training of fifteen girls from low-income families to become graphic designers, a profession in high demand in Sri Lanka. Karuna Trust has run similar programs in the past, and all the graduates are either well employed or running their own businesses. BGR has also given Karuna Trust an emergency donation to provide dry food rations to families negatively impacted by the corona pandemic.

Karuna Trust hunger relief sponsored by BGR

A longtime BGR partner, Oxfam America, was awarded a grant for its new project supporting women’s livelihood support and climate-smart agriculture in Uganda. This project aims to benefit 200 women and men farmers and their families by training them in climate-resilient agricultural practices and business skills related to farming, purchasing tools, and planting seeds for home consumption and income.

Finally, the Sahuarita Food Bank and Community Center, located in southeastern Arizona, is a second-year beneficiary of BGR funding. A BGR grant last year supported the construction of the center’s new facility with a commercial kitchen and classroom. This year, BGR is supporting a pilot project in which women will be trained in food preparation and other skills needed to operate a small food business.

Feeding hungry children at Sahuarita Food Bank

BGR expresses its deepest gratitude to all its generous donors who allow us to continue our work of helping to relieve the suffering of the most vulnerable among us.

Kate Zemlo Rivas is a volunteer at BGR. She lives in Sacramento, California, and works for the University of California, Davis. Kate is awaiting admission to the California Bar and is hoping to practice in the area of human rights and continue supporting the immigrant community. She has been a student of Buddhism for over ten years.

From Tragedy Springs Hope: Reflections on the Killing of George Floyd

By Ven. Bhikkhu Bodhi

The police killing of George Floyd, an unarmed black man, in Minneapolis, ignited protests and marches around the country under the banner of Black Lives Matter. To fulfill this aspiration will require extensive changes both in our institutions and in our ways of thought.

Photo: Samuel Wagner, Flickr

The police killing of George Floyd this past Memorial Day has set off a stream of protests in cities and towns across the U.S., and even around the world, united under the banner of “Black Lives Matter.” The murder, captured on video by a passing pedestrian, reveals the horror of racism in its terrible immediacy. Floyd’s dying words, “I can’t breathe,” followed by his silence, leave us shocked at witnessing such a naked display of cruelty taking place in broad daylight in a major American city, committed by an officer of the law.

Anyone who attends to the news knows that such killings are not rare. The names of the victims repeatedly flash across the media, each time setting off a wave of public revulsion. Where the murder of Mr. Floyd stood out was in the rawness of the visual imagery that revealed the slow agony of his death. Continue reading

Emergency Relief Assistance to Sri Lanka

By BGR Staff

On March 31st BGR donated $1,000 to the Karuna Trust in Sri Lanka, which has been distributing parcels of dry rations to poor families hit hard by the strict curfew imposed in the country on account of COVID-19. The Karuna Trust is working together with the the Divisional Secretariats to feed poor children and elders in orphanages and elders’ homes, which now have no way of obtaining food from their regular donors. A few days ago we received the following account from Mr. Mahinda Karunaratne, founder of Karuna Trust, along with several photographs of a food distribution.

On March 30th I sent an email to my donors, well-wishers, and friends requesting funds to help the daily wage-workers who had lost their earnings due to the curfew. In response I collected LKR 3.3 million, including the donation I received from Buddhist Global Relief. I am happy about the trust the people have placed in me. Apart from this amount, Karuna Trust also allocated LKR  1 million, which we will use for the second stage of COVID-19 relief work.

Within this period we have given 3312 dry ration parcels to people who have lost their daily income due to the curfew, in fifteen Divisional Secretariat Divisions. Consumer items have been given to eight orphanages, two bhikkhu training centers, fifteen  Buddhist temples, four temples of Buddhist nuns, and eight churches. All these activities were done under the supervision of the Divisional Secretaries and a representative of ours participated in each and every distribution. Continue reading

Whose Lives Matter?

By Ven. Bhikkhu Bodhi

Embed from Getty Images

Even though Covid-19 has been taking a heavy toll on workers in the meat industry, late last month President Trump issued an executive order demanding that meat-processing plants must resume operations. The effect of this order is to confront workers with a horrendous choice: either risk losing their jobs or risk losing their lives. With meat-processing plants becoming hot spots for Covid-19, many workers are terrified about going back to work.

The Priority of Profit

The well-known saying of Jesus, “The sabbath was made for man, not man for the sabbath,” might be reformulated with regard to the economy: “The economy should serve the needs of people; people should not be made to serve the economy.” Yet the logic of modern corporate capitalism often dictates just the opposite, that people be subordinated to the demands of the economy, an omnivorous giant that feeds off a steady stream of human sweat, blood, and tears.

With the profit motive as its driving vector, the mammoth corporation directs all the components of its complex operational system toward profit maximization. When profits stagnate or decline, the company may freely adopt whatever measures are needed to change course and push earnings back on an upward curve, often without regard for the physical well-being of its employees. While labor unions earlier formed a bulwark against corporate abuse, the decline of unions has given corporations license to get their way without fear of resistance.

A particularly egregious example of this inversion of ethical priorities came to light at the end of April when President Trump invoked the Defense Production Act to compel meat-processing facilities to resume operations. In March and April, these plants had become hot spots for Covid-19. By the end of April, at least twenty workers had died from the disease and over 5,000 were infected. Since then even more workers have been infected and died, but a shortage of testing equipment prevents us from knowing the exact numbers.

As infections spread, state and local authorities used their power to order some of the most badly contaminated plants to close, a measure considered necessary to protect public health. In sum, during those two months, thirteen meatpacking and food-processing plants shut down, including some of the nation’s biggest. In response, the executives of the giant meat corporations mounted a campaign of opposition, claiming that the closing of the meat plants would endanger the national food supply. John Tyson, chairman of the board of Tyson Foods, the world’s second largest meat processor, published a full-page ad in major newspapers, including the New York Times, warning that “the food supply chain is breaking.” Continue reading

BGR Supports Hunger Relief during Pandemic

By BGR Staff

Embed from Getty Images

 

Over the past two months BGR has so far donated close to $40,000 to support communities, both globally and nationally, adversely impacted by the coronavirus pandemic.

To assist the international effort, BGR contributed $5,000 to the World Food Program USA to provide food relief to people in other countries afflicted by hunger worsened by the pandemic. While coronavirus is hurting everyone, it is hitting people in crisis zones the hardest. From Syria to Bangladesh, the virus is beginning to spread through crowded refugee camps and people living in extreme poverty. With its logistical and emergency expertise, WFP is ramping up its response to nourish and protect people already living in extremely vulnerable conditions.

We also donated $1,000 to the Karuna Trust in Sri Lanka, which is distributing food to poor families hard hit by the strict curfew currently in place in the country. The Karuna Trust is working together with the the Additional Government Agent of Matale, to assist them in feeding poor children and elders in orphanages and elders’ homes, which have no way now of obtaining food from their regular donors.

Further, BGR gave a donation of $500 to the Bangladesh Buddhist Missionary Society, a BGR partner, to support their efforts to combat the pandemic. The Society is using its spare space as a quarantine center; developing public awareness campaigns; providing hand sanitizer, masks, and other sanitation equipment; arranging for medical teams; and providing emergency food support. And more recently we donated $1,785 to White Lotus Charitable Trust’s Garden of Peace, in Tamil Nadu, India, to help the local community deal with the pandemic.

Here in the U.S., in early April BGR initially donated $7,000 to support food banks providing food relief to poor people affected by the pandemic. Donations of $1,000 each were provided to food banks in seven locations: New York City, San Francisco, Seattle, New Orleans, El Paso, Philadelphia, and central New Jersey. We also donated $500 to provide meals to front-line health care workers on Long Island through a project organized by the Center for Spiritual Imagination at the Cathedral of the Incarnation in Garden City.

In late April and on #Giving Tuesday in May, BGR made additional donations of $12,000 each month to twelve food banks working in New York City, Westchester County, New Jersey, Philadelphia, Detroit, Chicago, South Florida, South Louisiana, Texas, southern Arizona, Los Angeles, and the World Central Kitchen. In each of those two months, donations of $1,000 were given to each of these food distribution centers. We intend to continue offering support to food banks here in the U.S., as well as to affected countries around the world. For a list of U.S. food banks, see Feeding America.

BGR is blessed to be able to contribute to the important work being done by these courageous organizations.

To help BGR continue putting compassion into action, please consider making a generous donation to BGR. We are a distinctive Buddhist organization helping poor and neglected peoples throughout the world.   

BGR Projects Meeting Awards $600,000 in Grants

By Tricia Brick

Buddhist Global Relief’s annual projects meeting, typically held over the last weekend in April, usually brings all of BGR’s board members and staff together for an in-person gathering at Chuang Yen Monastery, in Carmel, New York. Members fly in from as far away as Washington State, California, and Florida, to put their minds and hearts together in the joyful task of approving the projects to sponsor over the next fiscal year. This year, however, because of the restrictions on travel imposed by the national lockdown, BGR held its projects meeting via Zoom. The meeting was divided into three sessions over the weekend of April 24–26. By the time the meeting was over, the BGR board had approved funding for 41 projects, offering more than $600,000 in grants to sponsor projects with our partners around the world.

These projects cover the four areas of our mission. They provide direct food aid to people afflicted by hunger and malnutrition; promote ecologically sustainable agriculture; support the education of children, with an emphasis on education for girls; and give women the opportunity to start right livelihood projects to support their families. The approved funding also included a $5,000 donation to support the construction of a new distribution center for the Sahuarita Food Bank in southeastern Arizona.

A new BGR partner this year is Shraddha Charity Organization, whose project in Sri Lanka will provide food, nutritional supplements, and hygienic supplies to women in need through their pregnancies and postpartum period.

New projects with existing partners include our first projects in Tanzania and Senegal. In Tanzania, BGR partner Action Against Hunger has created a nutrition program for the Dodoma region to address child malnutrition through a combined women’s livelihood and climate-resilient agriculture project. The project will provide agricultural training for smallholder women farmers to increase production of nutrient rich crops such as peppers, kale, cabbage, carrots, spinach, pumpkin, okra, eggplant, and papaya. The project also provides nutrition education for families and health screenings for at-risk children.

In Senegal, a project with Helen Keller International will construct boreholes and wells to supply clean water for drinking and agricultural irrigation. The project also provides seeds and agricultural inputs to improve the nutrition of approximately 900 people in need.

Other projects, renewals or extensions of existing projects, will be implemented in Bangladesh, Brazil, Cambodia, Cameroon, Côte d’Ivoire, Haiti, India, Kenya, Mongolia, Nicaragua, Peru, Sri Lanka, Sudan, Thailand (for Burmese refugees), Uganda, and Vietnam, as well as U.S. projects in Detroit and Easton, Pennsylvania.

At this year’s meeting, BGR was delighted to welcome Raimund Hopf and Karl Wirtz of Mitgefühl in Aktion (MIA), a new Buddhist aid organization based in Germany. MIA, whose German name means “compassion in action,” was established as a “sister” to BGR, with the aim of working alongside us in funding life-saving projects around the world. This year, its first year of operation, MIA will be co-funding three projects with BGR in the current grant cycle.

Learn more about MIA here: https://www.mia.eu.com/ .

BGR would like to express our deepest gratitude to all our supporters wherever they might be. It is through your generosity that these projects will relieve the suffering of thousands of people in need in the U.S. and around the world.

Rice Support for Girl Students in Cambodia

By BGR Staff

Through its partnership with Lotus Outreach International, BGR is helping provide poor girls in Cambodia–and their families–with rice support, thereby enabling them to continue their education through high school and even to pursue university degrees.

Lotus Outreach International (LOI), a trusted BGR partner since 2009, works to improve the lives of women and girls in Cambodia and India through initiatives that increase girls’ access to education, provide counseling and safe havens for victims of trafficking and domestic violence, and support women’s economic empowerment through skills training and other programs.

A foundation of LOI’s education programs is its policy of providing rice to impoverished female students and young children in rural Cambodia. This policy ensures reliable nourishment for people persistently affected by food insecurity while also freeing up limited familial resources for the girls’ education. Without such rice support, many of these young girls would need to work to support their families rather than complete their studies. The rice often feeds the girls’ parents and siblings as well, and the cost savings can benefit entire families, who may be able to invest a greater portion of their earnings into a farm or other business.

BGR has funded rice support for Lotus Outreach’s GATE scholarship program since we first made contact in 2009, and for the CATALYST program since it was introduced as a sequel to the GATE program. GATE (an acronym meaning “Girls Access To Education”) offers educational scholarships to girls in primary and secondary school. CATALYST, also supported by a grant from BGR, builds on this foundation by helping girls pursue higher education at universities and vocational training institutes across Cambodia. All participants in these programs commit to attending school for the duration of the year.

Last year, the BGR grant was expanded to support not only the female students in the GATE and CATALYST scholarship programs but also the families of 301 kindergarten students.

The distribution of rice is implemented through local organizations. The kindergarten students’ rice-support program is carried out in partnership with Khemara, Cambodia’s first locally founded and operated NGO, which works to support the health, education, and welfare of Cambodian women and children. The GATE rice-support program is carried out through the Cambodian Women’s Crisis Center in cooperation with Local Education Working Groups in the students’ villages. These groups, consisting of teachers, parents, government officials, and other community volunteers, then deliver the rice directly to the recipients. The CATALYST program’s rice distribution is carried out by LOI staff.

In all, in the 2018–19 grant cycle, the rice support program distributed nearly 60 tons of rice to 464 students and their families, feeding a total of 1,067 people.

Younger students in class

Twenty-year-old Hao Pheara is the oldest of six children in an impoverished family in Soth Nikum district in Siem Reap. Her mother, who is herself illiterate, prioritized her daughter’s education, and so Pheara helped the family make ends meet. Working as a laborer, carrying and transporting bricks, in addition to her schooling, she struggled academically and considered dropping out.

After joining the GATE scholarship program Pheara was able to focus her attention on her schooling. In addition to rice support, the scholarship also provided her with a new bike, school uniforms, shoes, school supplies and other necessities, and a monthly stipend. Her grades improved and she has begun to imagine a hopeful future in business. “My family is very happy because of the support from the program, which is crucially important to reduce the financial burden of my education and livelihood,” she said.

Lunh Chainey is a twelfth-grade student in LOI’s GATE program and a recipient of BGR-funded rice support. Her father is a food vendor and her mother raises small livestock at home. Before she joined the scholarship and rice-support programs, the costs of education meant that her family often ate only two meals a day. “Our life is difficult; we have to devote everything to the children to secure their future, so they don’t have to suffer as we have,” her mother, Khim Keng, said. The rice-support program ensured that the entire family would have three daily meals.

In a conversation during her twelfth-grade year, Chainey told an interviewer, “In terms of academics, I am between fifth and eighth in my class of 50 students, and I’m 80 percent confident of passing my year 12.” Indeed, a few months later she reported that she had not only successfully graduated but had also secured a coveted seat at a premier IT institute in Phnom Penh, a pathway to a career in the high-growth technology sector.

Hong Rina is 17 and a tenth-grader. The second of seven children, she lives with her mother and five of her siblings in a small room on the outskirts of Phnom Penh City. Her father and older brother live elsewhere as they work to support the family and send the younger children to school. “Previously, it was hard for me to stay in school. I always wanted to leave school to work like my brother, but my parents didn’t allow me to drop out,” she said. She attended extra classes, but couldn’t concentrate well because she was always worried about her family’s struggles.

Since the sixth grade Rina has participated in LOI’s GATE scholarship and rice-support programs. She said, “The monthly rice support is a big support for my family as a whole. It helps to cover the daily consumption of every member of my household. Staff from the scholarship program and teachers often visit my home, to meet with my mother and encourage her to follow up on my study. They also check on my study performance and motivate me to go to school.”

Today Rina attends extra classes and volunteers in her community as leader of a Red Cross group at her school. She said, “I want to pursue my study to university. In the future, I want to become a doctor or have a good job that can help my family and support my six siblings.”

This article is based on reporting by Lotus Outreach staff.

Educating the Children of Backpack Medics from Myanmar Conflict Zones

By BGR Staff

The oppression and persecution of religious and ethnic minorities by military forces in Myanmar (Burma) has a long and violent history. According to the Internal Displacement Monitoring Centre, an estimated 401,000 people are internally displaced, living in isolated villages or in IDP camps, without access to sufficient medical care.

Since 1999, the U.S.–based Burma Humanitarian Mission (BHM) has partnered with the Back Pack Health Worker Team to provide health care to members of the country’s oppressed and persecuted ethnic minorities. In 2019, BHM supported 30 teams of backpack medics from the ethnic minority Karen, Kachin, Shan, Pa’laung, Mon, Chin, and Rohingya communities. The teams of five medics each travel to between nine and twelve villages each month, working with local village health volunteers and midwives to provide health care to people from their respective communities. Serving the most vulnerable areas of Myanmar, each team provides care to an estimated 2,000 people each year. Continue reading

Dr. King’s Radical Revolution Of Values

By Richard Eskow

Martin Luther King Jr. addresses a crowd from the steps of the Lincoln Memorial where he delivered his famous, “I Have a Dream,” speech during the Aug. 28, 1963, march on Washington, D.C. http://www.marines.mil/unit/mcasiwakuni/PublishingImages/2010/01/KingPhoto.jpg

Today, January 20th, the nation celebrates Martin Luther King, Jr. Day. If Dr. King hadn’t been murdered, he would be 91 years old. How would he view today’s activists?

The words to his “I Have a Dream” speech will be repeated from podiums and in classrooms across the country. But many of the people repeating these words have never heard other King quotes, like this one:

“I am convinced that if we are to get on to the right side of the world revolution, we as a nation must undergo a radical revolution of values.”

King’s Answer

To those who condemn idealism, who preach the quiet cynicism of self-limiting “pragmatism” and insist it’s “how the world works,” Dr. King had an answer: He was, in his own words, “maladjusted.”

In a 1963 speech at Western Michigan University, he said:

There are certain things in our nation and in the world (about) which I am proud to be maladjusted… I say very honestly that I never intend to become adjusted to segregation and discrimination. I never intend to become adjusted to religious bigotry. I never intend to adjust myself to economic conditions that will take necessities from the many to give luxuries to the few. I never intend to adjust myself to the madness of militarism, to self-defeating effects of physical violence.

But in a day when sputniks and explorers are dashing through outer space and guided ballistic missiles are carving highways of death through the stratosphere, no nation can win a war. It is no longer the choice between violence and nonviolence. It is either nonviolence or nonexistence…

Dr. King also said: “This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy.”

“We must… realize,” he continued, “that the problems of racial injustice and economic injustice cannot be solved without a radical redistribution of political and economic power.”

A Radical Spirit

In other words, Dr. King was a radical.
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