Tag Archives: Global warming

On Global Hunger and Climate Change

By Randy Rosenthal

Over recent years funding for nutrition has increased and global poverty has been reduced, yet global hunger has still been on the rise. The number of hungry people has risen from 785 million in 2015 to 822 million in 2018. How is this possible? According to this year’s Global Hunger Index, it’s because we’re not efficiently addressing the newer causes of hunger–principally conflict and climate change.

The Global Hunger Index (GHI) is an annual report put out by the international Committee on World Food Security. Using data from 2014 to 2018, it scores countries using four components: undernourishment, child wasting (low weight-for-height), child stunting (low height-for-age), and child mortality. This year it measured 117 countries, forty-three of which show levels of “serious” hunger. Four countries—Chad, Madagascar, Yemen, and Zambia—have “alarming” levels of hunger, and the Central African Republic suffers from a level that is “extremely alarming.” While the report shows that progress has been made since 2000, the number of undernourished people across the globe is increasing. This is especially the case in sub-Saharan African countries affected by conflict and drought, and in South Asia, which shows the highest levels of child stunting and child wasting. Continue reading

Climate Change and World Hunger

By David Braughton

Climate Change and the World’s Poor

For the 821 million people across the globe who face chronic hunger, climate change is no theory, but an ever-present reality.  Fully 80% of the world’s chronically hungry and malnourished people live in rural areas, surviving only on the food they grow from their rain-dependent farms.  Variability in the amount of rainfall, when the rain falls, days between rainfall, or daily temperatures – all the result of climate change – can quickly transform what is at its best a marginal existence into almost certain starvation.
Continue reading

The State of Food Security and Nutrition in the World

By David Braughton

In September, 2015, United Nations members participating in a summit on sustainable development adopted a bold and far-reaching agenda whose goal was nothing less than the promotion of prosperity and the elimination of global poverty and hunger by 2030.

This Agenda is a plan of action for people, planet and prosperity. It also seeks to strengthen universal peace in larger freedom. We recognize that eradicating poverty in all its forms and dimensions, including extreme poverty, is the greatest global challenge and an indispensable requirement for sustainable development. (Transforming our world: the 2030 Agenda for Sustainable Development, United Nations Sustainability Summit, September 25, 2015)

This year, as last, the Food and Agriculture Organization (FAO) of the United Nations, issued a report documenting progress towards the 2030 goal.  This year’s report,  The State of Nutrition and Food Security in the World: Building Climate Resilience for Food Security and Nutrition, provides an overview of hunger and malnutrition from two perspectives: the prevalence of undernutrition (a statistical estimate of chronic hunger within a population) and a more subjective accounting of food insecurity using a survey called the Food Insecurity Scale.  The report goes on to examine the impact of global warming and climate change as a leading contributor of increased hunger, particularly in Africa and South America.

In this and future articles, we’ll share findings from the FOA report, examine hunger’s effect on kids and pregnant women, and delve further into how climate change is contributing to the reversal of a ten-year decline in the number of hungry people worldwide. Finally, we will look at some of the countries where BGR is sponsoring projects to see how their people are doing and why these projects are so essential. Continue reading

Reducing Your Carbon Footprint through Change of Diet

By Randy Rosenthal

Embed from Getty Images

 

What’s the best way to reduce your carbon footprint? A new influential study recently published in Science says: Go vegan.

The study is described as “the most comprehensive analysis to date of the damage farming does to the planet.” To come to their conclusions, the authors J. Poore and T. Nemecek looked at data covering nearly 40,000 farms and 16,000 processors, packagers, and retailers. This means they studied the impact of the meat and dairy industry, from the bottom up, rather than the previous top-down approach using national data, which is why this study is so profoundly revealing. In doing so, they determined that without meat and dairy consumption, we could reduce global farmland use by more than 75% and still feed the world.

This conclusion rests on their finding that livestock uses 83% of all available farmland and produces 60% of all greenhouse gas emissions, yet meat and dairy consumption provide only 18% of our calories and 37% of protein. Based on this study, it seems that eliminating meat and dairy consumption from our diets is the best way to reduce our environmental impact. According to Joseph Poore, at the University of Oxford, UK, who led the research: “A vegan diet is probably the single biggest way to reduce your impact on planet Earth, not just greenhouse gases, but global acidification, eutrophication, land use and water use. It is far bigger than cutting down on your flights or buying an electric car,” as these only cut greenhouse gas emissions. Continue reading

Buddhists Roll On Together to the People’s Climate March

Stepping off the Buddhist retreat bus in D.C. on Saturday, two things were apparent: the 2017 People’s Climate March was going to be huge, and it was going to be hot. The record-breaking 92-degree heat seemed to enhance the energy of the staggering crowds that had convened to march from the foot of the Capitol Building to surround the White House.

I’d chosen to march with the Buddhist contingent as part of the Faith Bloc, situated between the Science bloc and Fossil Fuel resistance groups that gathered to surge down Pennsylvania Avenue. It was Trump’s 100th day in office, and over 200 Buddhists from around the world had shown up to make their voices heard with another 200,000+ people. The common message was clear: we know the climate is changing, and we want to address this.
Continue reading

Changing Directions Before It’s Too Late

Ven. Bhikkhu Bodhi

 

Buddhists marching at the People’s Climate March of Sept. 21, 2014

Suppose I was a bus driver driving a busload of people along an unfamiliar route and at a certain point my GPS device showed me that I was heading toward a precipice. I would not assume that the device is mistaken or argue that the accuracy of such devices is a matter of debate. As I got close to the edge of the abyss, I would not jiggle the steering wheel, much less step on the gas pedal. Rather, I would turn away and head in a different direction.

Yet, expand this picture to a global scale, and it shows us exactly what we’re doing with our climate. The climate crisis is probably the gravest danger that humanity has ever faced, the precipice toward which we are heading, yet those in the driver’s seat are doing just what the reckless bus driver does. They’re insisting that the great majority of climate scientists are mistaken; they’re claiming there is still a debate about the causes of climate change; they’re attacking investigators who seek to hold offenders accountable; and they’re stepping on the gas pedal with policies that will push carbon emissions to perilous heights. If they continue to have their way, they’ll drive the bus of humankind over the edge to a fate we can hardly envisage.

As a Buddhist monk and scholar, I look at the climate crisis through the lens of the Buddha’s teaching, which shows that our leaders’ dismissive attitude toward the crisis stems from two deeply entrenched mental dispositions, ignorance and craving. Ignorance is the blatant, willful, and even spiteful rejection of reality, the denial of unpalatable truths that threaten our sense of our own invulnerability. Craving is the voracious grasping after ever more wealth, status, and power, a thirst that can never be satisfied. When the two reinforce each other, what we get is a stubborn refusal to see that wealth and power, no matter how exorbitant, will be worthless on a dying planet. Continue reading

Worldviews Clash at Standing Rock

 Ven. Bhikkhu Bodhi

The standoff at Standing Rock offers a choice between two worldviews: one that can lead to a new economy of shared prosperity and one that will hasten the devastation of the planet.

The struggle to stop construction of the Dakota Access Pipeline marks not only a difference in economic policies but a contest between two radically different orientations to life. The struggle, which pits Native Americans and their allies against a company that constructs oil pipelines, has a profound significance that extends far beyond the plains of Standing Rock. The contest is both ethical and existential, and how it is resolved may well determine the future of human life, whether for harm or for good, on this beautiful but fragile planet. Continue reading

A Trump Presidency Need Not Be the End Times

Ven. Bhikkhu Bodhi

It was with feelings of shock and dismay that early this morning I woke up to learn that Donald Trump had been elected president of the United States. Although, as a monk, I do not endorse political candidates or align myself with political parties, I feel that as a human being inhabiting this fragile planet, I have an obligation to stand up for policies that promote economic and social justice, respect for the innate dignity of all human beings, and preservation of the earth’s delicate biosphere. By the same token, I must oppose policies detrimental to these ideals. I see politics, not merely as a naked contest for power and domination, but as a stage where great ethical contests are being waged, contests that determine the destiny—for good or for ill—of everyone in this country and on this planet.

Trump’s presidential campaign challenged each of the ethical ideals I cherish, and if he acts upon his campaign pledges, his policies may entail misery for people in the United States and all across the world. His campaign repeatedly demeaned people because of their ethnicity, religion, and national origins. He threatened to deny women their reproductive rights and access to critical healthcare. He said he would cut taxes on the rich, curtail essential social services for working families, and deport millions of undocumented immigrants. He proposed to deal with crime by imposing “law and order,” a code expression affirming the harsh American system of mass incarceration, particularly of black males. Most alarmingly, he said he would promote an energy boom in fossil fuels—just at a time when we desperately need to be launching a renewable energy revolution. If he actually acts on his words, carbon emissions will soar, climate change will spin out of control, and water and air will become terribly polluted. Huge swaths of the planet will be rendered barren, decimating ever more species and bringing disaster and death to hundreds of millions of people. Continue reading

Sending a Message with Our Feet

Ven. Bhikkhu Bodhi

Yesterday, on July 24, 10,000 people came together in Philadelphia to join the March for a Clean Energy Revolution, held on the eve of the Democratic Party’s National Convention. In Philadelphia, the temperature broke the 100 mark, but marchers remained undeterred. Their  purpose in coming together was to urge our political leaders to act quickly and effectively to ban fracking, keep fossil fuels in the ground, stop dirty energy, transition to 100% renewable energy, and ensure environmental justice for all.

Food & Water Watch_Media Mobilizing Project

Scene in the courtyard of Philadelphia’s city hall (Photo: Food & Water Watch_Media Mobilizing Project)

Members of the BGR team and other Buddhists were among those on the march. BGR participants included Sylvie Sun, Charles Elliott, Marcie Barth, and Regina Valdez. Also joining were Rev. T.K. Nakagaki of the Buddhist Council of New York, Ven. Ru Fa of the Chinese Buddhist community, Bob and Sarah Kolodny of Buddhist Climate Action Network NY, and East Coast members of the Plum Village Sangha.

Phillie-BC-NY

L to R: Rev. T.K. Nakagaki, Sylvie Sun, Ven. Rufa. (Photo: Regina Valdez)

The heat wave hanging heavy over North America this past week is just one of thousands of manifestations of climate change. We see other signs in blistering droughts, more violent hurricanes, destructive wildfires, and rising sea levels. Some 25% of the world’s animal species face extinction. Climate change threatens the world’s food supply, turning fertile land into dust bowls and deserts, triggering deluges, and reducing the yields of staple grains. If we don’t act quickly, millions of more people will be subjected to terrible food shortages, malnutrition, and even starvation. Continue reading

Defending the Forests in Cambodia

Ven. Bhikkhu Bodhi

Forests are the lungs of the world. Their trees suck up carbon dioxide from the atmosphere and breathe out oxygen, thereby controlling carbon emissions and helping to maintain a viable planet. They serve as homes to countless varieties of animals, birds, insects, and plants, many with rare medicinal properties. In tropical countries the forests provide a blanket of coolness that protects against the heat of the day. And for centuries the forests have given shelter to Buddhist monks, who resort to them to pursue their quest for peace of mind, wisdom, and the ultimate goal of Buddhist practice, nibbāna.

Yet all around the world the forests are in danger. With the growth of global population and the need to expand agricultural production, the world’s forest cover has shrunk drastically. In almost every continent, trees are being cut down at alarming rates by loggers, land developers, and large agricultural firms in order to make room for mono-culture plantations and industrial-scale farms.

Deforestation has been occurring especially rapidly in Cambodia. According to the human rights organization Licadho, between 2000 and 2013 14.4 percent of Cambodia’s jungle disappeared. Over 12 percent of the trees were cut in protected areas. The loss of forest cover portends danger for people, animals, and the climate. As in so many poor countries, profit takes precedence even over survival, as people pursuing short-term aims recklessly undermine the prerequisites for our long-term future.

But the forests have a determined corps of guardians who have risen to their defense: Buddhist monks. The German news agency DW recently posted an article about an organization of Cambodian monks—the Independent Monk Network for Social Justice—that is battling to save the country’s forests. The organization’s leader, Venerable But Buntenh, explained: “No one has told me that I should go out there to protect the forest, but for me it was a logical thing to do. I am doing all I can to save it. I plant new trees, I help the people who live from the forest, I am reminding the government of the promises they’ve made.” A younger monk named Horn Sophanny, who was inspired by Buntenh to join the movement, states: “It is our job to lead society to a better place. We are the symbol of compassion. The pagodas are the roots of our knowledge.”

The monks hold workshops at which they teach local people how to use social media to protect themselves and the jungles near their homes. They receive staunch support from the villagers who live near the forests but have faced strong opposition from the authorities. They have been spied on, threatened, and sued; their workshops are interrupted by village chieftains; their temples have been raided by the police. Even the supreme patriarch of the Buddhist order has criticized them, saying that monks shouldn’t be involved in protests.

But the monks remain undeterred in their determination to protect the forests. Buntenh says: “I don’t think I’m a good monk, because I am mean to the police and to the military. But I’m ready to give everything for my people and the forest. If I have to give my life for it today or tomorrow, then I’m willing to make that sacrifice.”